개화기 가사를 통해 본 여성담론의 전개양상과 특성

• 영문명: The characteristics and Feature of feminism in Gaehwaki Gasa
• 발행기관: 한국고전여성문학회
• 저자명: Ko Soon hee(高淳姬)
• 간행물 정보: 『한국고전여성문학연구』제10권, 201~229쪽, 전체 29쪽
• 주제분류: 인문학 > 문학
• 파일형태: PDF
• 발행일자: 2005.06.30

국문 초록

본고는 개화기 남녀동등론이 대두됨에 따라서 새롭게 형성된 여성담론이 개화기 가사문학에 어떻게 전개되어 나타나는지 그 양상과 특성을 살피는데 목적이 있다. 우선 2장에서 개화 초창기에 주장된 남녀동등론의 본질적 성격을 살펴보았다. 이어 3장에서 구체적으로 남성과 여성의 두 시각으로 나누어 여성담론의 전개양상과 특성을 살펴보았다. 남성의 시각으로는 『독립신문』 가사를 '여성교육을 위한 남녀동등론'의 측면에서, 『대한매일신문』 가사를 '부정적 여성상에 대한 여론화'의 측면에서 살폈다. 여성의 시각으로는 <여자해방가>를 '계몽적 남녀동등론'의 측면에서, <경계사라>를 '착종적 남녀동등론'의 측면에서, <생조감구가>를 '비판적 남녀동등론'의 측면에서, 그리고 <싀골색씨 셜은타령>을 '이혼담론의 형성'이라는 측면에서 살폈다. 마지막으로 4장에서는 이상 논의한 바를 수용하여 가사문학사적 의의를 규명하였다.

영문 초록

This paper aims to examine the characteristics and patterns how to respond 'Gaehwaki Gasa to the Men-Women Equalitarianism(MWE). In chapter 2 the characteristics of MWE newly risen at Gaehwaki are studied. The one of the key findings of chapter 2 is that the thoughts and ideology that men and women should not be treated differently in education needed for receiving the more advanced and industrialized western culture and systems were prevailing at that time. The basic educational goals of the Women schools opened based on the MWE at that time, however, were primarily focusing on the bringing up women for good housewives. In chapter 3 the characteristics and diffusion patterns of MWE described in Gaehwaki Gasa were examined in two different perspectives, masculine and feminine. Gasas in 『Donglipshinmun』(The Independence Newspaper) and 『Daehanmaeilshinbo』(The Korean Daily News) were used to examine the masculine perspective of MWE. Those Gasas were just introducing the idea of 'no need to discriminate the sex(gender)' or stress the negative aspects of Shinyeosung(Women with newly introduced self-esteemed ideology, or new intellectual women class). To study the feminine perspective several Gasas were scrutinized. Among them (Women Liberalization Gasa) introduced the advent of 'Age of No Discrimination in Gender' based on the deep scrutinization of the Women's Identity. suggests that MWE makes the world changed fundamentally, i.e. good for the women's way of living, however it also stresses and persuades women the importance of living in traditional way. written by a woman of Yeongnam Confucianism Family criticizes the new intellectuals, Shinyeosung, and MWE. , a Gasa written by a young housewife, shows the lyricism of a divorced woman by the husband of New Intellectual. In chapter 4 the significance of Gaehwaki Gasa in the context of Korean Gasa literature history is examined. The feminine perspective evolves in many ways though the masculine perspective of MWE shows only the declaratory and superficial meaning. The women's responses by Gasas with MWE were spread out in various classes such as Old Conservative Yangban 치ass, Women of old and younger ages, New Intellectual Women etc. The Gasa literature of those times still retain the customary styles and contents as compared to the newly introducing modern literatures. The literary works examined in the paper show and witness the vivid responses of Gaehwaki women to the new intercourse of MWE though those works still hold the traditional and customary styles.

목차

<국문초록>

1. 머리말

2. 개화기 남녀동등론의 대두와 그 성격

3. 여성담론의 전개양상과 특성

4. 가사문학사적 의의 : 맺음말

참고 문헌

Abstract

키워드

개화기가사 여성담론 여자해방가 경계사 생조감구가 시골색씨설운타령 Gaehwaki Gasa feminism Yeojahaebangga Gyungkesara Saengjogamguga Sigolsaeksiseolwoontaryung