新羅의 五廟制 ‘始定’과 神文王權

• 영문명: The origin of Omyo religious servicie & the royal authority of Sin-Mun King in Shilla
• 발행기관: 백산학회
• 저자명: 채미하(Chai, Mi-Ha)
• 간행물 정보: 『백산학보』第70號, 265~293쪽, 전체 29쪽
• 주제분류: 인문학 > 역사학
• 파일형태: PDF
• 발행일자: 2004.12.01

영문 초록

The subject of this thesis is to think about the origin of Omyo religious service in the early age of Sin-Mun King related to Omyo religious service in April after 7 years Sin-Mum King had ascended to the throne. In brief, like this. As soon as Sin-Mun King had ascended to the throne, Omyo religious service was accomplished based on Omyo religious service by lord, It was called the origin of Omyo religious service. We can infer it from accession to the throne of Sin-Mun King and marriage 3 years after Sin-Mun King had ascended to the throne and keeping in order of Kuk-Hak(National school) 2years after Sin-Mun King had ascended to the throne. It had been received Kilhyungorye and Saseobkyugyeo in Shilla 6 years after Sin-Mun King had ascended to the throne. I understand that the origin of Omyo religious service had been fixed by Kilhyungorye. Omyo religious service ,which had been done after Omyo religious service fix, in april of 7 years after Sin-Mun King had ascended to the throne had been done related to Eumseong office settlement. Keeping in mind this opinion, Omyo religious in april of 7 years after Sin-Mun King had ascended to the throne was much more important religious service as a royal family religious service than Omyo religious service before Kilhyungorye receive. Omyo religious service in april of 7 years after Sin-Mun King had ascended to the throne was related to the natural disaster which happened in the day of a prince birth. The mother of the prince was daughter of Kim, hyeom-un. He was a kinship with Sin-Mun King. Like this, Sin-Mun King had endogamy to stabilize his royal authority. I think the natural disaster means heaven's censure by misgovernment of Sin-Mun King. So I understand the natural disaster happened in the time of the prince birth means unsatisfaction of Jin-Gol aristocracy against the royal authority strengthening of Sin-Mun King. Sin-Mun King tried to get a son to succeed his royal authority. In this point of view, I understand the religious service in Omyo religious service related to the natural disaster in the time of the prince birth means that he want to be acknowledged the main line of descent of his prince from forefathers and conform his successor of his royal authority. In early age of Sin-Mun King, As soon as Omyo religious service started, the royal position of Su-Ro King was destroyed. It had made in the course of royal strengthening of Sin-Mun King as a result of the rebellion by Kim, heom-dol which happened while Sin-Mun King get royal authority. In this point of view, The origin of Omyo religious service is a symbol of royal authority strengthening of Sin-Mun King. Kilhyungorye ,which Tang has given, based the respect of lord for King who was acknowledged by heaven. However, the formation of a funeral oration in Omyo religious service in april of 7 years after Sin-Mun King had ascended to the throne follow style that the strong inform the weak means the self-confidence to Tang. In other side, Sin-Mun King commanded to ministers to perform a religious service when the natural disaster happened. In that time, Jin-Gol aristocracy can get royal authority. Also the ministers represent Jin-Gol aristocracy. Then I think Sin-Mun King let the ministers perform a religious service show that he intended to emphasis royal authority group distinct from other authority group.

목차

Ⅰ. 머리말

Ⅱ. 五廟制 始定과 ‘吉凶要禮’

Ⅲ. 神文王 7年 五廟 祭祀의 政治的 背景

Ⅳ. ‘始定’五廟制와 神文王權

Ⅴ. 맺음말

[Abstract]

키워드

오묘제 시정 ‘길흉요례’ 오묘제사 신문왕 신문왕권 The origin of Omyo religious service Kilhyungorye Omyo religious service Sin-Min King Sin-Min King’s royal authority