학술논문
신계영의 〈전원사시가〉에 나타난 시간 인식과 전원의 의미
이용수 360
- 영문명
- The meaning of the fields and the time cognition appeared in the song of the rural life and the four seasons(田園四時歌) created by Gye-Young Shin
- 발행기관
- 어문연구학회
- 저자명
- 남정희(Jeong-hee Nam)
- 간행물 정보
- 『어문연구』語文硏究 第57輯, 135~161쪽, 전체 27쪽
- 주제분류
- 어문학 > 한국어와문학
- 파일형태
- 발행일자
- 2008.08.01
6,040원
구매일시로부터 72시간 이내에 다운로드 가능합니다.
이 학술논문 정보는 (주)교보문고와 각 발행기관 사이에 저작물 이용 계약이 체결된 것으로, 교보문고를 통해 제공되고 있습니다.

국문 초록
영문 초록
In this thesis, I explicated the meaning of the nature expressed in sijo created by Gye-Young Shin who had lived in the 17th century as an well-known intellectual and bureaucrat in Sadaebu class. The consciousness of poet to the nature is well brought out in considering the time and space in works. This inquiry therefore focused on the analysis of structual property of space and time depicted in his sijo works, Junwonsasiga(田園四時歌)-the song of the rural life and the four seasons.
The time consciousness pursued in sasiga, the four seasons song, worked by Sadaebu(士大夫) emphasizes the time which is in perpetuity. But that time exposed in Junwonsasiga created by Gye-Young Shin was to be subjective and segmental. The part of winter song was extended to four verses, while the part of other seasons each had two verses. It meant that the poet expressed his will to enlarge the time of winter in his view of the subjective time. Moreover, it proved that he had a different perception to the time and the space, unlike Sadaebu poets of the 16th century.
It didn"t show up a priori idea of nature in the poetic space of Junwonsasiga, and also it was not depicted the poetic speaker as a real farmer. The poet in Junwonsasiga didn"t seek the axiom of nature but enjoyed a special beauty of scenery around his hometown and a pavilion which named Walsunheon(月先軒). In this aesthetic space, he had not enjoyed scenic beauty too far but mixed in neighbor community in everyday life. It was an open and exalting space that an actual poet who has a strong personality had lived in. In his works, Gye-Young Shin had not try to make an ideal model of Confucian eremite. And he as an old man in his eighitieth depicted an anxiety of life and a vain attempt to get the youthfulness once again. That poetic speaker as compared with the sijo poets of the 16th century could express his feelings and impressions on poetic object more freely in works.
When Gye-Young Shin chose Junwonsasiga for his self forms of expression that shows he had already played an part in the context of creation of Sadaebu sijo. Althought he had composed poems according to be established creative rules of sijo in his works, the new messages of human life and sensual beauty of the nature had appeared and he sought a new poetic logic to compose a poem. In this process, he could acquired the his own view of nature deviated from established Confucian thought which accentuates a moral standard in poems and songs.
The time consciousness pursued in sasiga, the four seasons song, worked by Sadaebu(士大夫) emphasizes the time which is in perpetuity. But that time exposed in Junwonsasiga created by Gye-Young Shin was to be subjective and segmental. The part of winter song was extended to four verses, while the part of other seasons each had two verses. It meant that the poet expressed his will to enlarge the time of winter in his view of the subjective time. Moreover, it proved that he had a different perception to the time and the space, unlike Sadaebu poets of the 16th century.
It didn"t show up a priori idea of nature in the poetic space of Junwonsasiga, and also it was not depicted the poetic speaker as a real farmer. The poet in Junwonsasiga didn"t seek the axiom of nature but enjoyed a special beauty of scenery around his hometown and a pavilion which named Walsunheon(月先軒). In this aesthetic space, he had not enjoyed scenic beauty too far but mixed in neighbor community in everyday life. It was an open and exalting space that an actual poet who has a strong personality had lived in. In his works, Gye-Young Shin had not try to make an ideal model of Confucian eremite. And he as an old man in his eighitieth depicted an anxiety of life and a vain attempt to get the youthfulness once again. That poetic speaker as compared with the sijo poets of the 16th century could express his feelings and impressions on poetic object more freely in works.
When Gye-Young Shin chose Junwonsasiga for his self forms of expression that shows he had already played an part in the context of creation of Sadaebu sijo. Althought he had composed poems according to be established creative rules of sijo in his works, the new messages of human life and sensual beauty of the nature had appeared and he sought a new poetic logic to compose a poem. In this process, he could acquired the his own view of nature deviated from established Confucian thought which accentuates a moral standard in poems and songs.
목차
1. 문제 제기
2. 귀향과 시조 창작의 문맥
3. 시공의 구조적 특성과 시적 인식
4. 신계영 시조의 시조사적 의미
참고문헌
Abstract
2. 귀향과 시조 창작의 문맥
3. 시공의 구조적 특성과 시적 인식
4. 신계영 시조의 시조사적 의미
참고문헌
Abstract
키워드
해당간행물 수록 논문
- 석정 중기시의 시간과 현실 의식
- 오정희의 〈불의 강〉에 나타난 도시적 삶의 억압 양상
- 홍성군 광천읍 옹암리의 당제 분석
- 〈최생우진기〉의 禪小說的 美學
- 백석 시의 샤머니즘과 생태적 상상력
- 신계영의 〈전원사시가〉에 나타난 시간 인식과 전원의 의미
- 「에밀클로니클 온라인」에 나타난 기독교 캐릭터스토리텔링 방식
- 마산리(麻山里)의 지명
- 〈취승루〉의 문학적 성격 연구 - 구성과 인물형상의 변모를 중심으로
- -‘X(하)다’와 ‘X 잖다/찮다/짢다’의 의미상관성 연구
- 〈봉산탈춤〉의 웃음 창출 양상과 문화사적 의미
- 조선후기 소설에 나타난 여성의 信佛과 寺庵의 기능
- 박태원 소설에 나타난 연속성과 불연속성(2) - 1960년대 작품을 중심으로
- 제주방언 동명사 구문의 문법화 연구
- 語文硏究 편집 및 심사규정 외
참고문헌
관련논문
어문학 > 한국어와문학분야 BEST
- ‘밈(meme)’을 활용한 고전문학과 문화콘텐츠의 상호 협력과 융복합교육
- 연구 동향 분석을 통해 본 학문 목적 한국어교육 연구의 실태와 제언
- 청소년 입말에 나타난 비속어ㆍ유행어ㆍ은어 사용 실태
어문학 > 한국어와문학분야 NEW
- 한국어교육 36권 1호 목차
- 보호된 내용 수업을 적용한 전공 강의에 대한 외국인 유학생의 인식과 강의 개선 방안 연구 - 일반 전공 수업과의 비교를 중심으로
- 구·문어 DCT를 활용한 학업적 맥락에서의 한국어 요청 화행 수행 양상 연구 - 담화 환경에 따른 요청 전략과 표현을 중심으로
최근 이용한 논문
교보eBook 첫 방문을 환영 합니다!
신규가입 혜택 지급이 완료 되었습니다.
바로 사용 가능한 교보e캐시 1,000원 (유효기간 7일)
지금 바로 교보eBook의 다양한 콘텐츠를 이용해 보세요!
