『능가경』의 禪法과 초기 禪宗(2)

• 영문명: The Zen-doctrine in Lanka-sutra and Early Zen School in China(2) : The problem of directly realizing dharma(頓法) and gradually realizing dharma(漸法)
• 발행기관: 불교학연구회
• 저자명: 박건주(Park, Keon-joo)
• 간행물 정보: 『불교학연구』제7호, 361~413쪽, 전체 53쪽
• 주제분류: 인문학 > 불교학
• 파일형태: PDF
• 발행일자: 2003.12.31

영문 초록

The Zen-doctrine in Lanka-sutra is to awake to the truth that appearance as it is non-appearance, mind as it is no-mind, and vikalpa(分別) originally had not been born, there are no the subject and object. So the highest degree zen of not forced nirvikalpa(無分別) and not to hope for gain certain completion can be realized. On this account the Zen-doctrine in Lanka-sutra is directly realizing dharma(頓法). Lanka-sutra’s zen-way is not different from the zen-way of early patriarch prior to the Sixth-patriarch(六祖) and Tan-stura(壇經) and He-ze-shen-hui(荷澤神會). The gradually realizing dharma(漸法) that Tan-stura(壇經) and Shen-hui(神會) criticize is not Shen-xiu(神秀)’s zen-way. That is not mind-controlled way but awakening way according to profound Mahayana principles. Therefore that satisfies non-forced practice as the origin of directly realizing dharma(頓法). After-ages divided the section into South-directly and North-gradually, but these arguments and propagandas are wrong. Because those who can go through directly realizing dharma from the beginning are very rare, the gradually realizing dharma is necessary. Merely that gradually realizing dharma must be one of possessing directly realizing dharma’s meaning, and such examples can be found out from North-school’s Dharma teaching.

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Ⅱ. 결언

키워드

directly realizing dharma gradually realizing dharma directly purified feature gradually purified feature Southern school North school the four phrases zen doctrine the seven methods of contemplation unborn mind only the one mind non-forced practice the subjectㆍthe object the zen-doctrine in 『Lanka-sutra』 Shen-xiu Hui-neng He-ze-shen-hui sudden enlightenment sudden practice 頓法 漸法 頓淨相 漸淨相 南宗 北宗 四句禪法 七種觀門 無生 唯心 一心 無修之修 能ㆍ所 楞伽禪 神秀 慧能 荷澤神會 頓悟 頓修