『華嚴宗一乘開心論』의 사상적 특질

• 영문명: A Philosophical Characteristic of Kegonshu-ichijo-kaishin-ron
• 발행기관: 불교학연구회
• 저자명: 金天鶴(Kim Cheon-Hak)
• 간행물 정보: 『불교학연구』제17호, 55~81쪽, 전체 27쪽
• 주제분류: 인문학 > 불교학
• 파일형태: PDF
• 발행일자: 2007.08.30

영문 초록

  It is not easy to grasp the contents of the thought of Kaishin-ron completely, because only one volume exists in six volumes. There is no certain record to prove that Kaishin-ron was written by Imperial command, but it is estimated that Kaishin-ron is Imperial compilation and the author Fuki is a pupil of Cho-sai of Todaiji-temple from examination of the text. The philosophical characteristics of Kaishin-ron are summarized as follows.
  First, Fuki recognized logic as a required means to understand the teachings of Buddha. By using logic, he proved that all beings are included in the Buddhavatamsaka-samadhi and the doctrine of the Hua-yan Sutra surpasses others. In addition, criticizing peoples of the one vehicle who disregard logic, he emphasized the importance of logic.
  Second, in Kaishin-ron , Fa-tsang"s Tanxuan-ji and Hui-yuen"s Gan-ding ji are occupied the important position and there are overwhelmingly many quotations from this two writings. It means that Kaishin-ron makes a flow of japanese huayan studies since the Nara period.
  In addition, we can find that the author of Kaishin-ron respects shingon-buddhism and quotes books of the shingon buddhist system by influence of Kukai. It shows that Kaishin-ron has rather different characteristics from Kegon-shiki (華？私記類) of the Heian period.

목차

Ⅰ. 들어가는 글
Ⅱ. 문헌의 기초적 검토
Ⅲ. 화엄사상의 특질
Ⅳ. 결론
영문초록

키워드

화엄종일승개심론(Kegonshu-ichijo-kaishin-ron) 석마하연론(shi-moheyan-lun) 헤이안시대(The Heian Period) 보기(Fuki) 장세(Chosai) 공해(Kukai) 법장(Fa-tsang) 혜원(Hui-yuen) 인명(Buddhist logic) 해인삼매(the Buddhavatamsaka-samadhi)