학술논문
삼론가의 호칭과 승랑의 고유사상
이용수 136
- 영문명
- On the Meaning of Various Names of Sān-lùn Masters and Seung-rang's Own Ideas
- 발행기관
- 불교학연구회
- 저자명
- 김성철(Kim Sung-Chul)
- 간행물 정보
- 『불교학연구』제17호, 233~261쪽, 전체 29쪽
- 주제분류
- 인문학 > 불교학
- 파일형태
- 발행일자
- 2007.08.30
6,280원
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국문 초록
영문 초록
This is a preliminary study for establishing the philosophy of Seung-rang"s (僧朗) own. Go-gu-ryeo monk Seung-rang (450-530 C.E. circa) had great influence on the formation of East-Asian Buddhist Philosophy. Not only in the scriptures of S?n-l?n (三論) but also in those of Tia?n-ta?i (天台), Cha?n (禪) and Hua?-ya?n (華嚴), we can find strong influence of Seung-rang"s teaching. But it is not so easy to figure out the whole philosophy of Seung-rang, because there remains no scriptures written by him.
Throughout J?-z?ng (吉藏)"s works we can find strong influences of Seung-rang"s teaching. Some of modern Korean scholars insisted that almost all of philosophies appeared in S?n-l?n treatises are derived from Seung-rang"s teaching. On the other hand some of Japanese and Chinese scholars criticized that J?-z?ng"s high evaluation on Seung-rang was a kind of fabrication. It would be not right to overestimate Seung-rang. But it would also be not right to underestimate him.
To draw out the whole philosophy of Seung-rang, we should read carefully the treatises of J?-z?ng and Hu?-ju?n(慧均) and collect the sentences that express evidently the ideas of Seung-rang. J?-z?ng and Hu?-ju?n used various names to designate the advocators of S?n-l?n. Among the designations of S?n-l?n Masters, She?-l?ng-da-sh? (攝嶺大師), She?-sha?n-da?-sh? (攝山大師), Da?-la?ng-fa?-sh? (大朗法師), La? ng-da?-sh? (朗大師) and Da?o-la?ng (道朗) mean Seung-rang. The ideas related with these designations can be included in Seung-rang"s own philosophy and contributions. Some of these are as follows.
① Philosophy of non-attachment (無得)
② Not-offensiveness (無諍) toward the ideas of the other Buddhist sects
③ Interpretation of S?n-l?n with the framework of ‘Enlightenment of middle (中道)’ and ‘Teaching of illusion (假名)’
④ Composition of 8 volumes of Hwa-eom-eui-so (??華嚴義疏??)
⑤ He did not lecture on Mah?parinirv??a-S?tra or Saddharmapu??arika-S?tra.
⑥ He lectured and made comments on Madhyamaka-??stra.
⑦ He taught Zho?u-yo?ng (周?) who was an able official of Q? (齊) Dynasty and taught Wu?-d? (武帝) who was a Emperor of Lia?ng (粱) Dynasty.
Throughout J?-z?ng (吉藏)"s works we can find strong influences of Seung-rang"s teaching. Some of modern Korean scholars insisted that almost all of philosophies appeared in S?n-l?n treatises are derived from Seung-rang"s teaching. On the other hand some of Japanese and Chinese scholars criticized that J?-z?ng"s high evaluation on Seung-rang was a kind of fabrication. It would be not right to overestimate Seung-rang. But it would also be not right to underestimate him.
To draw out the whole philosophy of Seung-rang, we should read carefully the treatises of J?-z?ng and Hu?-ju?n(慧均) and collect the sentences that express evidently the ideas of Seung-rang. J?-z?ng and Hu?-ju?n used various names to designate the advocators of S?n-l?n. Among the designations of S?n-l?n Masters, She?-l?ng-da-sh? (攝嶺大師), She?-sha?n-da?-sh? (攝山大師), Da?-la?ng-fa?-sh? (大朗法師), La? ng-da?-sh? (朗大師) and Da?o-la?ng (道朗) mean Seung-rang. The ideas related with these designations can be included in Seung-rang"s own philosophy and contributions. Some of these are as follows.
① Philosophy of non-attachment (無得)
② Not-offensiveness (無諍) toward the ideas of the other Buddhist sects
③ Interpretation of S?n-l?n with the framework of ‘Enlightenment of middle (中道)’ and ‘Teaching of illusion (假名)’
④ Composition of 8 volumes of Hwa-eom-eui-so (??華嚴義疏??)
⑤ He did not lecture on Mah?parinirv??a-S?tra or Saddharmapu??arika-S?tra.
⑥ He lectured and made comments on Madhyamaka-??stra.
⑦ He taught Zho?u-yo?ng (周?) who was an able official of Q? (齊) Dynasty and taught Wu?-d? (武帝) who was a Emperor of Lia?ng (粱) Dynasty.
목차
Ⅰ. 문제의 제기
Ⅱ. 삼론가의 호칭과 승랑의 특칭
Ⅲ. 승랑의 특칭과 관계된 승랑의 고유사상
영문초록
Ⅱ. 삼론가의 호칭과 승랑의 특칭
Ⅲ. 승랑의 특칭과 관계된 승랑의 고유사상
영문초록
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