승가와 비구 개인의 소유물에 대한 연구 - 팔리율장(Vinaya-piṭaka)을 중심으로

• 영문명: A study on possessions allowed for Buddhist community(saṃgha) and a personal monk - focusing on the Pāli Vinaya-piṭaka -
• 발행기관: 불교학연구회
• 저자명: 백도수(Paek Do-su)
• 간행물 정보: 『불교학연구』제6호, 213~247쪽, 전체 35쪽
• 주제분류: 인문학 > 불교학
• 파일형태: PDF
• 발행일자: 2003.06.01

영문 초록

  The Study focuses on personal possessions of Buddhist priesthood and monks in the time of Buddha, based on the P？li Vinaya-pi？aka.
  The belongings of a Community as a whole, usually classified by the residing temple, were mainly real estates, and some temporary possessions such as bestowed clothings, a begging bowl, medicines, and so on. Temporary possessions were at Community"s disposal. Monks personally owned three types of clothings and on begging bowl, which he had brought in with him before becoming a monk.
  There were three types of clothing allowed to a monk. and there were strict regulations concerning the period and conditions of storage, material to use, keeping, requirements and what to wear when sick. An extra eating plate was allowed for no more than 10 days, and the size and material of the plates were restricted to certain standards. A monk was not allowed to exchange his eating plate to a new one without permission. The size of the blanket was also restricted, but a cushion was granted to protect the body and the clothes. Also, some medicines were allowed in case a monk should come across sick people.
  The monk has the use of three robes: an outer garment, an under garment, and a cloak. The monk"s equipment also includes begging bowl, a belt, a razor, a needle, a strainer, a staff and a tooth-pick. With his robes, these eight items, i.e. the Eight Requisites are allowed to the monk by the Buddha.
  Possessions of monks are thought to have increased gradually to more than four listed items, in order to improve their well-fare. Regarding the possession matter, a belonging would be passed to a monk from a donor, and during the process, the ownership and control of the goods were the key problems. Any forced transportation of a belonging was prohibited, and steward could temporarily manage the item. Goods to be returned were processed according to the ？atti-dutiya-kamma(白二？摩) to the Buddhist monks and followers. It could be seen that all possessions were strictly regulated in time, place and size.
  Buddhist monks are supposed not lose their initial pledge that to continue on their journey for apprehension and happy life, and they must be content at what they own and own it in order to achieve harmony among the monks and the followers alike. The possessions allowed to the Community and a monk were not fixed through time, but have gradually increased since the time of Buddha.
  Therefore, it is reasonable to respect what they decide to allow for present-day monks and the Community. As for the monks themselves, a coordination on what they ought to own must take place, and whatever they decide to own, it should be used for the public well-fare and happiness as well as the harmony of the Community and ascetic exercises.

목차

Ⅰ. 들어가는 말
Ⅱ. 승가의 소유물과 비구 개인의 소유물
Ⅲ. 소유물의 제문제
Ⅳ. 나오는 말
〈약어표〉
영문초록

키워드

소유물(possessions) 승가와 개인 비구(community and personal) 율장(Vinaya-pi？aka) 8가지 필수품(the eight requisites) 점차적 증가(gradually increased) 대중적 복락와 행복(public wellfare and happiness) 소유물의 제한(restriction of possession) 승가의 권한(right of community)