〈禪經〉에 나타난 유가행 유식파의 단초 - 4善根을 중심으로

• 영문명: Four Wholesome Roots(kuśalamūla) in the Dhyāna-sūtras - with special reference to their relation to the Śrāvakabhūmi -
• 발행기관: 불교학연구회
• 저자명: 안성두(Ahn Sung-doo)
• 간행물 정보: 『불교학연구』제6호, 249~280쪽, 전체 32쪽
• 주제분류: 인문학 > 불교학
• 파일형태: PDF
• 발행일자: 2003.06.01

영문 초록

  The concept of the four Ku？alam？las, which consists of the ？？magata, m？rdhan, k？？nti and laukik？gradharma, plays an important role in the Sarv？stiv？dins and Yog？c？ras system. This stage brings about the central point that is known as "Representation Only", which characterizes the most important philosophical standpoint of the Yog？c？ras. The concept of the four Ku？alam？las is dealt in the two passages of ？r？vakabh？mi, which seems to be the starting point for the later development of the concept.
  In this paper I have tried to show that the concept of the four Ku？alam？las in the ？r？vakabh？mi can be derived from the Dhy？na-s？tras, especially from Sa？gharak？a"s Yog？c？rabh？mi and Buddhasena"s Yog？c？rabh？mi. In these S？tras, we can see that the concept appears as a terminus technicus for the first time in the history of Buddhism.
  Many affinities are found in the four Ku？alam？las between the use of similes in Sa？gharak？a"s Yog？c？rabh？mi and that of the ？r？vakabh？mi. What is more striking is the fact that the former divides clearly the supramundane path (lokkotaram？rga), in which four Ku？alam？las are ranked as a starting point from the mundane path (laukikam？rga), which consists of four dhy？na-paths and ？ddhipada. This implies that the yogin practising the lokkotaram？r -ga can realize the Nirv？？a without relying on the dhy？nas. The scheme is followed by the ？r？vakabh？mi, with the restrictions that it must accept the prerequisite of the dhy？nas for the realization of Nirv？？a.
  In a passage of the ？r？vakabh？mi dealing with the Ku？alam？la, we find the expression "samasam？lamby？lambaka？ j？？nam", which is, without a doubt, one of the crucial passages in the ？r？vakabh？mi. In comparing the concept with the passage of the Sa？gharak？a"s Yog？c？rabh？mi (T 606: 217b18ff), I have found some striking similarities. If my interpretation is right, then the historical origin of "samasam？lamby？lambaka" can be traced back to Sa？gharak？a"s Yog？c？rabh？mi.
  I have further noticed that the naming of the third member of the four Ku？alam？las is varied from text to text. If we take into account the fact that the set concept of the four Ku？alam？las was formed only through adding the third member to the other members, then the variances with respect to the terminology seem to have reflected the history of idea of this concept. In this respect we should pay some attentions to the relevant passage in the 坐禪三昧經 (T 613: 285a9ff), where the dharm？nuloma-k？？nti is assigned to the category of the Bodhisattva path.

목차

Ⅰ. 들어가는 말
Ⅱ. 유부논서에 보이는 4선근설
Ⅲ. 〈禪經〉에 나타난 4선근설
Ⅳ. 「성문지」의 4선근설
Ⅴ. 맺는 말
약호
참고문헌
영문초록

키워드

4善根(catv？ri ku？alam？l？ni) 忍(k？？nti) 順諦忍(saty？nuloma？ k？？nti？) 瑜伽師(yog？c？ra) 能緣所緣平等平等 正智(samasam？lamby？lambaka？ j？？na) 4聖諦(catv？ri ？ryasaty？ni) 世間道(laukiko m？rga？) 直趣涅槃道(the Path which leads directly to the Nirv？？a = lokottaram？rga)