학술논문
불교적 평화문화 - 글로벌시대 URI운동의 불교적 성향과 참여론
이용수 211
- 영문명
- A Buddhist Peace Culture - A Practical Review of Buddhist Characteristics and Engagement of URI Movement -
- 발행기관
- 불교학연구회
- 저자명
- 진월(Ven. Jin-Wol)
- 간행물 정보
- 『불교학연구』제11호, 173~199쪽, 전체 27쪽
- 주제분류
- 인문학 > 불교학
- 파일형태
- 발행일자
- 2005.08.01
6,040원
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국문 초록
영문 초록
We in these days know that concerns of "peace" are universal, reflecting the situations in which many people have been serious to solve the problems of unpeaceful world as well as to create the culture of peace in global community. Nowadays, "peace" denotes so much complex concept covering every fields of our lives, such as political, economic, social and cultural aspects. Generally nothing has not related with peace because everything could not be well without it. I will review and share some Buddhist ideas of peace in the traditional context, comparing it with URI (United Religions Initiative, a global religious organization matching to UN) movement for world peace. Regarding Buddhist peace in terms of harmonious coexistence in tranquility, we should pay attention to the state of one"s mind and relation between and among existents, since Buddhism lead people to Nirvana that is the ultimate goal of Buddhist practice and refer peace in mind, life and the world.
Regarding peace we can point out the basic Buddhist doctrinal sources as follow: Dependent Origination (prat?tya-samutp?da)--to make peace is first to understand the condition of existence with taking responsibility of harmonious coexistence among personal, communal, social, national, global and environmental relations; The Three Clear Conceptions (Trividya)--if one could understand no self in reality and could overcome self-centered thinking and acting in the world, there would be peace; Four Novel Truths (chatur-?rya-satya)--discipline of the Eightfold Right Path (right views, thinking, speech, action, way of life, endeavor, mindfulness, and meditation) and Middle Path make peace of one"s life and the world; Karma--a society and world have been depended upon our collective karma and people should keep in mind that their peaceful thoughts, words and deeds could make peaceful world; Precepts (??la)--basically respecting and protecting living beings, sound economic life, and faithful and truthful relations
with the partners and others, make peace in a community and the world; Buddha Nature (Buddhadh?tu, tath?gata-garbha)--we are supposed to respect and take care of all sentient beings as potential or future Buddha, and we should do our best to work as peace maker as the Buddha; Flower Ornament (Avatamsaka)--our minds should be opened and inclusive to make enlarge, enrich and more beautiful world with respecting differences of others to make harmonious and peaceful world; Wisdom (Praj??) and Compassion (Karun?)--we should understand reality and use wisely and compassionately our resources for peace of all; Three Types of Learning (Precepts, Meditation and Wisdom)--managing one"s life well in terms of morality, mentality and intelligence is good not only for oneself but also for the world peace; Two Ultimate Goals of Buddhists--attaining Buddhahood means attaining peace in one"s life and achieving Pure Land means achieving peaceful world. As a Bodhisattva, an ideal personality of Buddhists who enlightens oneself and others as well as benefiting oneself and others, one should live in peace not only for oneself but also for others and the world.
In the Charter of URI, Preamble (We, people of diverse religions, spiritual expressions and indigenous traditions throughout the world, hereby establish the United Religions Initiative......respect the uniqueness of each tradition, and differences of practice or belief...value voices that respect others, and believe that sharing our values and wisdom can lead us to act for the good of all... believe that our religious, spiritual lives, rather than dividing us, guide us to build community and respect for one another. Therefore, as interdependent people rooted in our traditions, we now unite for the benefit of our Earth community...), Purpose (to promote enduring, daily interfaith cooperation, to end religiously motivated violence
Regarding peace we can point out the basic Buddhist doctrinal sources as follow: Dependent Origination (prat?tya-samutp?da)--to make peace is first to understand the condition of existence with taking responsibility of harmonious coexistence among personal, communal, social, national, global and environmental relations; The Three Clear Conceptions (Trividya)--if one could understand no self in reality and could overcome self-centered thinking and acting in the world, there would be peace; Four Novel Truths (chatur-?rya-satya)--discipline of the Eightfold Right Path (right views, thinking, speech, action, way of life, endeavor, mindfulness, and meditation) and Middle Path make peace of one"s life and the world; Karma--a society and world have been depended upon our collective karma and people should keep in mind that their peaceful thoughts, words and deeds could make peaceful world; Precepts (??la)--basically respecting and protecting living beings, sound economic life, and faithful and truthful relations
with the partners and others, make peace in a community and the world; Buddha Nature (Buddhadh?tu, tath?gata-garbha)--we are supposed to respect and take care of all sentient beings as potential or future Buddha, and we should do our best to work as peace maker as the Buddha; Flower Ornament (Avatamsaka)--our minds should be opened and inclusive to make enlarge, enrich and more beautiful world with respecting differences of others to make harmonious and peaceful world; Wisdom (Praj??) and Compassion (Karun?)--we should understand reality and use wisely and compassionately our resources for peace of all; Three Types of Learning (Precepts, Meditation and Wisdom)--managing one"s life well in terms of morality, mentality and intelligence is good not only for oneself but also for the world peace; Two Ultimate Goals of Buddhists--attaining Buddhahood means attaining peace in one"s life and achieving Pure Land means achieving peaceful world. As a Bodhisattva, an ideal personality of Buddhists who enlightens oneself and others as well as benefiting oneself and others, one should live in peace not only for oneself but also for others and the world.
In the Charter of URI, Preamble (We, people of diverse religions, spiritual expressions and indigenous traditions throughout the world, hereby establish the United Religions Initiative......respect the uniqueness of each tradition, and differences of practice or belief...value voices that respect others, and believe that sharing our values and wisdom can lead us to act for the good of all... believe that our religious, spiritual lives, rather than dividing us, guide us to build community and respect for one another. Therefore, as interdependent people rooted in our traditions, we now unite for the benefit of our Earth community...), Purpose (to promote enduring, daily interfaith cooperation, to end religiously motivated violence
목차
Ⅰ. 논의의 배경과 전제
Ⅱ. 불교의 평화적 교리
Ⅲ.『宗敎聯合憲章』 내용의 불교적 이해
Ⅳ. 결론
영문초록
Ⅱ. 불교의 평화적 교리
Ⅲ.『宗敎聯合憲章』 내용의 불교적 이해
Ⅳ. 결론
영문초록
해당간행물 수록 논문
- 『성유식론(成唯識論)』의 화인(火人)의 비유에 나타난 은유의 문제
- 天台의 四一과 元曉의 四法
- 李通玄의 敎判論
- 부파불교의 선정론 - 『청정도론』과 『구사론』을 중심으로
- 조론(肇論)에서의 반야(般若)와 공(空)개념성격 고찰
- 在元 高麗人 관련의 大都寺院
- 불교의 생명관과 자비의 마음 - 불교 생태학의 정초를 위하여
- 大慧宗杲의 黙照禪비판의 대상에 대한 再考
- 澄?撰『十二因??』의 著者問題 - 新羅撰述의 可能性
- 불교적 평화문화 - 글로벌시대 URI운동의 불교적 성향과 참여론
- 멸진정(Nirodhasamāpatti)과 두 가지 열반 이론
- 근래 道信禪師 禪法 연구에 대한 반론(2)
- 퇴옹 성철(退翁 性徹)의 개혁사상 연구
- 간화선과 화엄, 회통인가 단절인가 - 보조 지눌과 퇴옹 성철의 관점을 중심으로
- 불교학연구회 활동일지(2005. 5~8) 외
참고문헌
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