〈소대성전〉 창작 원천의 역상성명학적 연구

• 영문명: The Study of the Yeoksang Onomastics in the Tale of Soh Dae-seong as a Source of Creation
• 발행기관: 한국문학회
• 저자명: 김병권(Kim Byeong-Kweon)
• 간행물 정보: 『한국문학논총』제44집, 61~86쪽, 전체 26쪽
• 주제분류: 어문학 > 한국어와문학
• 파일형태: PDF
• 발행일자: 2006.12.01

영문 초록

  The name of Soh Dae-seong(蘇大成) was created in expectation of bringing glory to the royal ancestors. On the premise that Soh Dae-seong was named on purpose, this paper takes a look at the Tale of Soh Dae-seong( 蘇大成傳) from the perspective of the Yeoksang(易象) Onomastics based on the Book of Changes to shed light on the source of creation.
  First, the gwae(卦) produced by the number of strokes in the name Soh Dae-seong in a Chinese character represents “ji-taek-im-gwae (地澤臨卦)” where the upper gwae is “ji”, the earth, and the lower gwae is “taek”, the pond, and the donghyo(動爻) is “sang-yuk(上六).”
  Second, a person whose name is composed of “ji-taek-im-gwae” and “sang-yuk” is destined to be generous in serving the public and broad-minded. This type of person is called “dae-do-jeong-sa(大道正士),” which means a man with generosity and honesty. Soh Daeseong described in the Tale of Soh Dae-seong is very generous in helping poor people and dedicates himself to saving the people from the troubled times. His personality is organically related to the character of “dae-do-jeong-sa,” the interpretation of his name based on the Book of Changes, so the “dae-do-jeong-sa” personality can be seen as the source for creating the character of Soh Dae-seong.
  Third, a man whose name is composed of “ji-taek-im-gwae” and “sang-yuk” tends to study hard and cultivate his mind, lend a helping hand to people in need, overcome difficulties with the help from the heaven and eventually succeed and earn a high reputation. This man practices the “i-ta-ja-ri(利他自利),” which means being altruistic and subsequently benefiting himself. Likewise, Soh Dae-seong in the Tale of Soh Dae-seong is immersed in studying and practicing, helps humble and poor people and saves the people from the distress of the war. In this process, he overcomes a series of crises and ordeals thanks to the help from the heaven and after coming to the throne of the Noh Kingdom, he governs well and the people respects him. These behaviors are organically connected to his name with the interpretation of the “i-ta-ja-ri” based on the Book of Changes, so the “i-ta-ja-ri” behaviors are the source of events described in the Tale of Soh Dae-seong.
  Fourth, a person with the gwae of “ji-taek-im-gwae” and “sangyuk” is supposed to teach, embrace and protect the people. Tale of Soh Dae-seong is about the success and advancement of Soh Dae-seong, but behind the story is the “gyo-sa-bo-min(敎思保民)” enlightenment of providing knowledge and protection to the people. Therefore, the main subject of the Tale of Soh Dae-seong is that a man of virtue should practice the “gyo-sa-bo-min” by educating and protecting the people and this subject stems from the “gyo-sabo-min” enlightenment based on the interpretation of his name.
  This study shows that characters, events and main subject of the Tale of Soh Dae-seong are organically related to the interpretation of his name based on the Yeoksang Onomastics. Therefore, the interpretation of the name Soh Dae-seong based on the Onomastics is presumed to be the source of creation in the Tale of Soh Dae-seong, which chronicles the life of Soh Dae-seong.

목차

Ⅰ. 서론
Ⅱ. 蘇大成 성명의 地澤臨卦 上六
Ⅲ. 大道正士의 인품과 인물 형상
Ⅳ. 利他自利의 행위와 사건 구성
Ⅴ. 敎思保民의 교화와 주제 형성
Ⅵ. 결론
참고문헌
〈Abstract〉

키워드

소대성전 주역 역상성명학 地澤臨卦 大道正士의 인품 利他自利의 행위 敎思保民의 교화 The Tale of Soh Dae-seong source of creation the Book of Changes the Yeoksang Onomastics “ji-taekim- gwae” personality of “dae-do-jeong-sa” behaviors of “i-ta-ja-ri” enlightenment of “gyo-sa-bo-min”