북한 시와 근대성

• 영문명: The Modemity and Poetry of North Korea
• 발행기관: 영남대학교 민족문화연구소
• 저자명: 곽은희(Kwak， Eun-Hee)
• 간행물 정보: 『민족문화논총』제29집, 99~125쪽, 전체 27쪽
• 주제분류: 인문학 > 문학
• 파일형태: PDF
• 발행일자: 2004.06.30

영문 초록

If we airr the retmification of korea peninsula, we should consider how we would OVI Come the qualitative difference betweξn south and korea. The matter of diff，ence， in addition to the interetation which it is caused to each political organization, must be focused on how the life conditions of the 야~ple living in south and north korea have formed and have bc:en changing. Noticíng this process of the differentiation, we will study the modernity of north korea poetry. The modernity in the Cho sun mun hak.ll during the time of Chon-ri-ma is largely graspt the concept of innovation and order. In the rest of innovation, the modernity is fonn어 as a sense of sptd technol construct‘ And then it CI1ts the vision of optimistic perstive toward the future of socialism. The project aimed at the process of modernity in north korea is a human irmovation. Esκx:ially this irmovation is a crucial matter so that a socialist reorganization can increase a products without a economic reward and private pro. Therefore it is a matter that a intemal mentality of the ple reduce to the moral problem. 1n the course of modenzation 1iing up change and innovation in the living, it is important how we establish a central point that concentrates people power to spout their powerful energy. The forming of revolutionary tradition such as the armed struggle against japanese colonialism show the public a honor history and become foundation for the socia1ist orgamzation. If we access the north korea literature by the modernity, we must get out of a limited modern age fixed by a one side standpoint And if the modn age is not a historica1 point but a our life itself, we have to avoid a consequential discussion that whether north korea literature is success or flure， or distortion.

목차

I. 서론

II. 사회주와 건설 과정과 근대적 풍경

Ill. 높은 정산과 도덕의 완성， 천리마 겨수

IV. 문대성의 용해적 비전과 혁명 전통

V. 결론