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학술논문

近松の浄瑠璃における「剣」の物語

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영문명
The "Tales of Swords" Portrayed in Joruri by Chikamatsu Monzaemon
발행기관
고려대학교 글로벌일본연구원
저자명
Han Kyoung ja(韓京子)
간행물 정보
『일본연구』第22輯, 411~437쪽, 전체 27쪽
주제분류
사회과학 > 지역학
파일형태
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발행일자
2014.08.31
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This study examines what Chikamatsu Monzaemon, Japanese dramatist of the Edo period, tried to represent in his joruri, what he intended to depict with the motif of swords in joruri, and also how he unfolded the plots of his dramas in general. Considering that these works were produced mostly in the latter years of Chikamatsu's life, this study examined how his interest in politics, society, and the origins of Japan, along with his thoughts on the attitudes of contemporary politicians and the course of politics are depicted in the "Tales of Swords." The interest in swords increased from medieval to modern times, creating many tales such as the series of Tsuruginomaki tales, including "Tsuruginomaki" in the Heike Monogatari . Chikamatsu's heightened view of a military nation in medieval times may also have influenced his adoption of "Tales of Swords" in his work. In his Raiko series (with Minamotono Yoritomo as the main character), Chikamatsu gave a new meaning to the sword, stating that it was not only a formal sword of honor that had been passed down for many generations in the Genji family, but also a sword that ruled over Japan. Thus, he is representing Yoritomo as a statesman of Japan. In Chikamatsu's works where the setting is the age of the gods or ancient times, the power of swords is emphasized and swords are portrayed as guaranteeing the peace of the country. This emphasis on military prestige also led to an ethnocentrism within an atmosphere of heightened patriotism, boosted through the focus on Japan as a divine land and military nation. However, these representations did not really pertain to the relations between Japan and foreign countries but merely to the idea that leaders brought stability to their own country by the monopoly of legitimate force symbolized by their weapons Chikamatsu depicted an image of the ideal politician and the ideal course of politics in the "Tales of Swords." An aspect of the dramaturgy of Chikamatsu's later works can be found here. 本稿は、江戸時代の劇作家、近松門左衛門が、浄瑠璃の中で、剣にどのような意味を持たせ、何を描き出そうとしたのか、また、どのように物語として展開させているのかを考察するものである。これらの作品が近松の晩年に集中していることから、近松の晩年の作品の特徴である、為政者や政道のあり方を説いたり、日本の起源についての関心などが、剣の物語として、どう組み込まれているのかを考察した。剣の物語は近松の頼光物や所謂天皇劇に描かれているが、従来の研究においては注目されてこなかった。『平家物語』「剣巻」をはじめとする一連の『剣巻』物語が作られるなど、剣への関心は中世から近世にかけて高まっていた。さらに、近世になって高潮した武国観もその背景にあるものと考えられる。頼光四天王物は、古浄瑠璃である金平浄瑠璃の流れを組むが、近松は、正徳期以降に集中して作品化している。その中で剣は、源家重代の宝剣としてだけでなく、日本を治める剣として、意味付けるなどの変化が見られた。それは、頼光に日本の為政者を仮託したものといえるのである。また、近松の神代物や古代物において、剣は三種の神器の一つとして、国の安泰を保証するものとして描かれていた。そこには、剣の威力が強調されていた。武威の強調は当時の神国意識、武国意識など自国意識の高揚の雰囲気の中、自国優越主義と結び付きもしていた。ただ、それは外国に向けられただけではなく、国内の世の安泰を導くものとしてのとらえ方であった。近松は、世の泰平を保つための理想的な為政者像や政道を「剣の物語」に仮託したのであった。

목차

Ⅰ. はじめに
Ⅱ. 頼光四天王物における宝剣
Ⅲ. 神代ㆍ古代物における宝剣と三種の神器
Ⅳ. 近松の浄瑠璃における「剣」と「政道」
Ⅴ. おわりに
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APA

Han Kyoung ja(韓京子). (2014).近松の浄瑠璃における「剣」の物語. 일본연구, 22 , 411-437

MLA

Han Kyoung ja(韓京子). "近松の浄瑠璃における「剣」の物語." 일본연구, 22.(2014): 411-437

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