학술논문
古代 東北亞 窯爐技術의 對外交涉
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- 영문명
- Trade of kiln techniques in the ancient east-northern Asia
- 발행기관
- 백산학회
- 저자명
- 趙源昌(Cho, Weon-Chang)
- 간행물 정보
- 『백산학보』第71號, 168~206쪽, 전체 39쪽
- 주제분류
- 인문학 > 역사학
- 파일형태
- 발행일자
- 2005.04.01
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국문 초록
영문 초록
After Baekjae transferred its capital to Sabi, Jeongam-ri kiln supplied main remains of Baekjae, such as Hwaji Mountain near Buso mountain fortress wall, ruined temples site in Gunsu-ri, Jeongrim-sa temple site, Dongnam-ri relics, and Neung-sa temple site, with its products. These kiln sites can be classified into underground flat kilns and tunnel kilns based on their construction methods. The underground flat kilns are thought to have been influenced by the Southern Kingdoms of China, and the time of influence can be seen around 542 with the reference to the description on ‘the artisans’ of Article of King Seong in History of the Three Kingdoms. We cannot state definitely which school these artisans belonged to, but we can guess some tile makers were included. The traditional kiln brazier techniques of Baekjae were added to these flat kilns, too.
The underground chamber kilns were made by traditional kiln brazier techniques from the Proto-Three Kingdoms Period and Baekjae, which were unique and different from those in China. In particular, bag wall was established between the furnace chamber and the firing chamber. In case of Japan, this style of kiln sites are observed in kiln site of Geongok tile(乾谷瓦窯蹟), kiln site of Gukbun tile(國分瓦窯蹟), etc.
On the other hand, the equipped chamber kilns are subdivided according to the existence of mud stair(土段) in earthenware table of firing chamber(燒成室窯床), or tiles in a horizontal row. The chamber kilns with tiles in a horizontal row are judged to be the kilns firing tile and earthenware together (瓦陶兼業窯). The underground chamber kilns with mud stair(土段) had a great influence on the relics of tile kiln of Bijo and Baekbong Period from the tile kiln of Bijo-sa temple. In the background, the four roof tile doctors accredited from Baekjae played an important role.
In other words, Soamaja(蘇我馬子), the person in authority in the later half of Daewha political power(大和政權), was in essential need of help from Buddhist temples in order to stay in power and stabilize the society after he came to power after the war with the family of Mulbu(物部氏) who was against Buddhism. In particular, roof tile doctors, whom Japan hadn’t had before, were necessary above all the other tile makers in other areas to realize Soamaja(蘇我馬子)’s will. Therefore the fact that more roof tile doctors were sent to Japan than other artisans is closely related to the political and social situation at that time.
목차
Ⅰ. 序論
Ⅱ. 中國 地下式 平窯의 時代的 變遷과 窯爐技術의 百濟傳播
Ⅲ. 百濟 亭岩里窯蹟의 窯爐技術
Ⅳ. 百濟 窯爐技術의 對日傳播
Ⅴ. 結論
[Abstract]
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