학술논문
羅末麗初 崛山門의 禪思想
이용수 121
- 영문명
- The Sön idea in the Mt. Gul Sect between late Silla and early Koryo
- 발행기관
- 백산학회
- 저자명
- 金興三(Kim, Heung-sam)
- 간행물 정보
- 『백산학보』第66號, 51~74쪽, 전체 24쪽
- 주제분류
- 인문학 > 역사학
- 파일형태
- 발행일자
- 2003.08.01
5,680원
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국문 초록
영문 초록
Ma-tsu mentioned that “Doh” cannot be perceived just through discipline, manipulation or discretion, but it can be achieved by the ordinary mind, that is “Everyday Mind is the Way.” He also emphasized that it could be perceived through our subjective self-awareness: Buddha-Dharma is a thing beyond our description based on our knowledge, so we should realize the completeness of Buddha-nature within our mind and the original nature of the mind, regarding the question of “What is the real significance Bodhidharma's coming from the West?”
As evidenced by concepts such as “Everyday Mind is the Way.” and “What is the real significance Bodhidharma's coming from?”, Ma-tsu thought that self-mind is Buddha, so it's very important to realize one's awareness by self-mind rather than by someone else's teaching, putting an emphasis on the orientation of Sön to self-mind. Also, he emphasized that all various existing things came from “the One Mind” and one should open his or her eyes to oneself by realizing the One Mind Dharma of the highest vehicle that was introduced by Dharma.
After the teaching of everyday identity by Ma-tsu had been passed to the disciples such as Jean, it was cordially accepted and practiced by the Mt. Gul Sect. The above can be identified by the following: 1) Sön dialogues between Bumil and Jean, 2) a dialogue between Buddhist Priest Bumil and someone else, 3) a verse written by Bumil before his imminent death, 4) a verse written by Haeingjeok before his imminent death, and 5) Sön activities by the disciples of Buddhist Priest Haeingjeok.
목차
Ⅰ. 序論
Ⅱ. 平常心是道와 祖師西來意
Ⅲ. 自心과 一心
Ⅳ. 結論
[Abstract]
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