근ㆍ현대 儒者들의 詩文에 대한 연구

• 영문명: A Study on the Poetry of Some Modern Confucianists
• 발행기관: 한국언어문학회
• 저자명: 조용호(Cho Yongho)
• 간행물 정보: 『한국언어문학』韓國言語文學 第60輯, 233~258쪽, 전체 26쪽
• 주제분류: 어문학 > 한국어와문학
• 파일형태: PDF
• 발행일자: 2007.03.30

영문 초록

  This study, which explores recent and modern Confucianists’ literary works and the reflection of reality in it, is a sort of a trial study for a heterogeneous field of modern Sino-Korean literature. The creative works of 20th century Confucianists must be one of the parts which construct the whole Korean literature and literary thought. The problem of Chinese character used in these works is not so important for understanding the whole aspect of Korean literature. This study focuses on three writers：Jeong, Gi-Nool and Jeong, Poong-Seop senior and junior, and Seo, Sang-Tae.
  Due to their poverty, Mr. Jeong Sr. and Jr.’s poetry and prose could be published tens of years after their deaths. They studied Confucianism, that had rapidly been weakened through the abolition of the civil service examination and the ruin and restoration of our country’s independence, and that had to yield the summons of the times to the new learning. However, unfortunately, they couldn’t display their talent because of individual, familial, domestic problems, though they had been born with special poetic talents. As a result, their literary feelings couldn"t help value falling into desperation and sadness.
  Unlike them, Seo, Sang-Tae could continue his study without giving up his belief and without using knowledge as a means of living from hand to mouth. Furthermore, due to his strict personality and worldly wisdom, he could keep on improving himself without falling into worldly pleasure. He believed that it was his own duty to keep the value of Confucianism, and that filial duty is the absolute value regardless of change of the times. He thought, wrote, read about filial duty, and practiced it himself.
  In short, the Confucianists of recent and modern times in Korea showed two different ways of reaction to reality. One is the way to keep on deploring and wandering being unable to adapt themselves to the complicated reality. The other is the way to keep and follow the traditional value adapting to reality. These several ways of living can be used as an effective means to observe the life of the intellectuals at that time, even though they are particular examples extracted from some intelligent people of rural areas.

목차

1. 들어가는 말
2. 불행한 방랑자 丁奇訥－‘嘆’의 미학
3. 서글픈 窮人 丁豊燮－‘呑’의 미학
4. 불변 가치의 수호자 徐相台－‘效’의 미학
5. 맺는말
〈참고문헌〉
[Abstract]

키워드

근ㆍ현대 유자 유고시집 현실반응 한탄 소극적ㆍ비관적 성격 방랑 울분 가난 내면 수양 절개 가치관 효 recent and modern Confucianist posthumous collection of poems sigh reflection of reality negative characteristic wandering poverty internal cultivation constancy view of value filial piety accommodation