학술논문
8세기 신라 불교의 동향과 동아시아 불교계
이용수 1073
- 영문명
- The Transformation of Shilla Buddhism in 8th Century in the Context of East Asian Buddhism
- 발행기관
- 불교학연구회
- 저자명
- 최연식(Choe Yeon-shik)
- 간행물 정보
- 『불교학연구』제12호, 241~274쪽, 전체 34쪽
- 주제분류
- 인문학 > 불교학
- 파일형태
- 발행일자
- 2005.12.01
6,880원
구매일시로부터 72시간 이내에 다운로드 가능합니다.
이 학술논문 정보는 (주)교보문고와 각 발행기관 사이에 저작물 이용 계약이 체결된 것으로, 교보문고를 통해 제공되고 있습니다.
국문 초록
영문 초록
Buddhism came to China widely accepted by the people by the 4th century and then it spread to Korea and Japan through the Chinese Buddhist literatures. By this the buddhism among the east asian countries became very similar and came to form a common Buddhist world. This trend became more strengthened in 7th century and the East Asian Buddhist world was completed by the end of the century. New buddhist thoughts made in Sui(隋) and Tang(唐) were simultaneously spread to Korea and Japan and the scholars of these countries paid not a little pains to fully understand the thoughts. Not a few monks moved across the borders of the countries and new thought and books were circulated with them. The interrelation among east asian countries" Buddhism was more strengthened after the unification of Korean three kingdoms by Shilla though it made political stress among the countries for a while. Shilla and Japan take much interest in the new trends of Chinese Buddhism and sent many monks to learn new Buddhism. Japan also
sent not a few monks to Shilla to learn Buddhism.
But this trend changed in 8th century when Chinese Buddhism showed the decline of its academic study. To the contrary to its vigorous development specially in the Faxiang school and Huayan school in the latter half of the 7th century, 8th century Chinese Buddhist study stagnated and the An-Shih(安史) rebellion during 750s deteriorated it much more. The decline of Chines academic Buddhism affected much to the east asian buddhist world. Since new theories and literature were rarely made in China, the interrelation among the countries became weaker. Even the exchange between Korean and Japanese Buddhism became very rare. As a result the academic Buddhism in east asian countries declined as a whole. On the contrary the practice Buddhism became influential in every country and replaced the academic Buddhism in not a long time.
In China newly appeared Chuan(禪) became influential in the half of 8th century. In Shilla Uisang"s school and Jinpyo"s school which emphasizes the practice with onw"s own body body strengthened their influence since 750s. The change in Japan delayed a little; Shingon school and Tendai school which emphasizes the rituals esoteric Buddhism became the main stream since 9th century. The trnasformation of Shilla Buddhism in 8th century can be clearly undersood in the context of this great changes in the east asian Buddhism.
sent not a few monks to Shilla to learn Buddhism.
But this trend changed in 8th century when Chinese Buddhism showed the decline of its academic study. To the contrary to its vigorous development specially in the Faxiang school and Huayan school in the latter half of the 7th century, 8th century Chinese Buddhist study stagnated and the An-Shih(安史) rebellion during 750s deteriorated it much more. The decline of Chines academic Buddhism affected much to the east asian buddhist world. Since new theories and literature were rarely made in China, the interrelation among the countries became weaker. Even the exchange between Korean and Japanese Buddhism became very rare. As a result the academic Buddhism in east asian countries declined as a whole. On the contrary the practice Buddhism became influential in every country and replaced the academic Buddhism in not a long time.
In China newly appeared Chuan(禪) became influential in the half of 8th century. In Shilla Uisang"s school and Jinpyo"s school which emphasizes the practice with onw"s own body body strengthened their influence since 750s. The change in Japan delayed a little; Shingon school and Tendai school which emphasizes the rituals esoteric Buddhism became the main stream since 9th century. The trnasformation of Shilla Buddhism in 8th century can be clearly undersood in the context of this great changes in the east asian Buddhism.
목차
Ⅰ. 머리말
1. 8세기중반 新羅 佛敎界의 變動과 中代 學問佛敎의 衰退
2. 新羅 下代佛敎의 成立과 그 性格
3. 新羅佛敎의 변화와 東아시아 佛敎界
Ⅱ. 맺음말
영문초록
1. 8세기중반 新羅 佛敎界의 變動과 中代 學問佛敎의 衰退
2. 新羅 下代佛敎의 成立과 그 性格
3. 新羅佛敎의 변화와 東아시아 佛敎界
Ⅱ. 맺음말
영문초록
키워드
해당간행물 수록 논문
- 불교와 생명윤리 - 불교와 생명조작기술의 발달과 불교생명윤리의 정립방향
- 윤리적ㆍ불교적 입장에서 살펴 본 잉여냉동배아의 이용
- 깨달음의 “신화” 재검토
- 『십불이문』에 나타난 담연의 사상
- 자비의 윤리
- 인식수단(pramāṇa)과 인식결과(pramāṇaphala)의 同一說 연구 - 『正理一滴疏((Nyāyabinduṭīkā)』를 중심으로
- 붓다 탄생의 예언에 관한 고찰 - 漢譯佛傳을 중심으로
- 불교의 생명 이해
- vitakka(尋) 개념의 수행론적 의의에 대한 고찰
- 滿空 月面의 사상과 활동
- 불교 사회복지개념 재구성
- 초기선종에 나타난 「見性」의 구조와 의미에 대한 고찰
- 장타이엔(章太炎) 불학의 근대와 반근대
- 曉峰, 修禪社 가풍의 계승 및 근대 看話禪의 확립자
- 징관의 화엄법계관 - 법계 이해의 세 가지 유형
- 불교철학의 문화적 변용과 해석 - 魏晉時代 불교와 현대서구의 불교 해석의 경우
- 『壇經』의 ‘三無’와 老莊의 ‘三無’思想의 비교
- 8세기 신라 불교의 동향과 동아시아 불교계
- 미래사회와 불교의 수행
- 天台宗 祖僧論의 배경
- 불교윤리와 현대윤리학의 만남
- 불교학연구회 활동일지(2005. 9~12) 외
- 사마타(止)와 위빠사나(觀)의 의미와 쓰임에 대한 일고찰
- 楞伽禪과 僧稠禪과 定學
참고문헌
교보eBook 첫 방문을 환영 합니다!
신규가입 혜택 지급이 완료 되었습니다.
바로 사용 가능한 교보e캐시 1,000원 (유효기간 7일)
지금 바로 교보eBook의 다양한 콘텐츠를 이용해 보세요!