학술논문
‘헐벗은 생명,’ 탈주의 지점
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- 영문명
- Bare Life, A Point of Breakout: Agamben’s Conception of “the Ungovernable”
- 발행기관
- 한국비평이론학회
- 저자명
- 남수영(Nam, Soo-Young)
- 간행물 정보
- 『비평과 이론』제15권 1호, 207~232쪽, 전체 26쪽
- 주제분류
- 어문학 > 영어와문학
- 파일형태
- 발행일자
- 2010.06.30
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국문 초록
영문 초록
The philosophy of Giorgio Agamben delves into the margins that cannot be marginal anymore. This is especially salient when he sets the zone of indistinction as the paradigm of state power. Considering this is also the
matter of human beings, it seems relevant that we examine whether his paradigm can be applied for the contemporary lives and how we can achieve the freedom of being as it is within this paradigm. In response to
this scepticism, this essay argues that the “bare life,” the point on which exception becomes normalized, also functions as an earthly space for strategical operations of various apparatuses. Which allows individuals
finally to bring out the resisting force against the power of apparatuses that promotes separation of actions from being. In doing so, the first part of this paper elaborates how the “bare life” becomes the alternative concept with political effectivity which replaces the standards of exception as opposed to inclusion, and of zoe vis-a-vis bios. In “What Is an Apparatus?” Agamben throws a light on the Ungovernable that the mechanism of the contemporary apparatuses intrinsically embraces, by geneologically analyzing the Foucauldian
"dispositif.” It is for the reason that the apparatus, while functioning as the subjectifying machine on the one hand, paradoxically involves desubjectification on the other, as a result of the living being’s encounter
with its humanizing desire. This essay argues this counter-apparatus potentiality ultimately resonates with the individual’s capability to resist that is revealed by the recognition of “homo sacer” in our society. The
contemporary individuals who accept the power of apparatuses in all parts of their lives, but who at the same time cannot but precludes the account of their beings as they are, are the docile citizens but considered as
potential resisters. The paradox lies in the indistinction: that is, the apparatus can actualize such potentiality, allowing the individuals to appropriate the machine for their own use in the act of “non-action.” In short, the Ungovernable points to the possibility of profanation, being faithful to our bare desires, mocking the logic of usefulness which operates the divine apparatuses.
목차
Ⅰ. 시대의 장치와 세속화의 의미
Ⅱ. 아감벤의 경계적 개념과 “헐벗은 생명”
Ⅲ. 세속적인 것의 돌출
Ⅳ. 장치란 무엇인가?
Ⅴ. 장치로부터의 자유
Ⅵ. 맺음말
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