伽倻의 茶 傳來說에 관한 小考

• 영문명: A study on theories of introduction of tea in Gaya Dynasty
• 발행기관: 한국차학회
• 저자명: 송경섭(Kyung-sub Song)
• 간행물 정보: 『한국차학회지』제13권 제3호, 7~24쪽, 전체 18쪽
• 주제분류: 농수해양 > 기타농수해양
• 파일형태: PDF
• 발행일자: 2007.12.30

영문 초록

Philologically it is the first historical document about introduction of tea in GimHae that tea is offered on a religious service of the founder's tomb of Gaya Dynasty. However, theories and studies on it don't established yet. The study about introduction of tea in Gaya Dynasty is complicated and delicate. Setting aside that local governments have conflict to seek their different profit each, there is also a great diversity of opinion among the local historians because materials for the research are hardly found. Accordingly tea-researchers assert their own opinions just coming from general guess neglecting a historical investigation. The pressing need to solving this problem is grasping the point of other's views about it. What tea-researchers pay attention is that there is a giant tea-tree at GimHae and An'ak Hyun, which is the very same name of old Boju, exists at Sachun Sung in China, the main tea producing region. From this, a lot of studies are demanded. For example, these topics need to research more for making the theory clear the origin of the word 'Queen Mother Boju', the identification of 'Queen Heo' and 'Ayuta dynasty', the relationship with Buddhism and India, 'the theory of Lee Neung-hwa on introducing of tea' and so on. Followings are fifth main points of this paper. First of all, Ayuta Dynasty and Queen Heo aren't related. When King Suro married, Ayuta Dynasty didn't found yet. It isn't true that Queen Heo got across ocean from the Dynasty. It was just involved in marriage myth as the country was deeply related with Buddhism. Second, the theory that Queen Heo brought tea is nothing but a guess. Because don't have any record about it and the international relationship with India and Gaya Dynasty wasn't stable at the time of King Suro's marriage myth. But considering that Buddhism was introduced then and there is a historical document that an orchid-beverage was offered, it is sure that Gaya Dynasty had tea and tea-culture. Third, earthenware and Chinese remains related Nakrang Army were found in Gim-hae, which is center of international trade. They became proofs ofintroducing of tea culture in Gaya Dynasty. There're not any direct vestiges of food or drink of that age in ancient tombs or shell mounds. There are little contents about introducing of tea culture in old records. But considering political and social background of Gaya Dynasty, contact to tea culture has the possibility even though the matter is not yet definitely settled. Forth, the word 'Queen Mother Boju' or 'Queen Heo from west country'didn't get born until JoseonDynasty. For establishing the genealogical cultureof the dynasty, the words were using by people in an atmosphere of exclusionism of the kinship-society and the Confucian scholar's purity. Fifth, Lee Neung-hwa insisted the theory that tea seed was introduced by Queen Heo. But he was not interested in historical truth about it. He was just inexpectation of makingan opportunity to expand enlightenment movement of Buddhism and a campaign for the defense of national culture to give notice the superiority of Buddhism and to get origin of introduction of tea through the character 'Queen Heo'. Furthermore, another reason of his insistence was that he wanted to improve national education-system for Korean women by using the character of Queen Heo as a woman. The result is that tea and tea-culture existed in Gaya Dynasty, even though theory is not established in the concrete. It would be a great help to further research about the introduction of tea to Gaya and setting up the history of Korean tea-culture.

목차

Abstract

서 론

본 론

결 론

참고문헌

키워드

tea of Gaya Dynasty(가야차) marriagemyth of King Suro(수로왕 혼인 신화) Queen Heo(허왕후) India(인도) Buddhism(불교) Queen mother Boju(보주태후) Ayuta Dynasty(아유타국) an orchid-beverage(蘭液)