초기불교에서 오정심관(五停心觀)의 위치

• 영문명: The Position of Wu-T"ing-Hsin-Kuan in Early Buddhism
• 발행기관: 불교학연구회
• 저자명: 김재성(Kim Jaesung)
• 간행물 정보: 『불교학연구』제14호, 183~224쪽, 전체 42쪽
• 주제분류: 인문학 > 불교학
• 파일형태: PDF
• 발행일자: 2006.08.30

영문 초록

  In this paper, I try to find out the position and meaning of Wu-T"ing-Hsin-Kuan (five contemplations of calming the mind) in early Buddhist literatures. Wu-T"ing-Hsin-Kuan had been accepted as basic methods of concentration meditation in the tradition of Indian sectarian Buddhism, Mahayana Buddhism and East Asian Buddhim.
  At first, an etymological study of Wu-T"ing-Hsin-Kuan is made, and I try to analyse and understand the meaning of each concept through early Buddhist Literatures. In later Buddhist traditions, especially Mahayana Buddhism and the East Asian Buddhist tradition, Wu-T"ing-Hsin-Kuan was considered as the basic meditation methods for calming down certain mental problems (kiles？) which are sensual desires (k？macchanda), hatred (vy？pada), wavering (vicikicch？), conceit (m？na) and distracting thought (vitakka). But some parts of Wu-T"ing-Hsin-Kuan have essential and important roles in the meditation of the early Buddhist tradition, especially the contemplation on dependent origination (idappaccayat？pa？iccasamupp？da) and the contemplation on the elements (dh？tuppabheda) are the very practices to be connected with the enlightenment of the early Buddhist saints. We understand that these five parts of the Buddhist practices play roles as basic methods to overcome specific defilements and also some components directly and essentially contribute to the attainment of enlightenment in the early Buddhist tradition of meditation.

목차

Ⅰ. 머리말
Ⅱ. 어원적 근거
Ⅲ. 오정심관의 개념에 대한 이해
Ⅳ. 초기불전의 용례를 통해본 오정심관의 의미
Ⅴ. 맺는 말
약어
영문초록

키워드

오정심관(五停心觀) 부정관(不淨觀) 자비관(慈悲觀) 인연관(因緣觀) 계분별관(界分別觀) 안나반나관(安那般那觀) Wu-Ting-Hsin-Kuan a？ubh？ asubha maitr？ mett？ ida？pratyayat？prat？tyasamutp？da？ idappaccayat？pa？iccasamupp？da dh？tuprabheda？ dh？tuppabheda ？n？p？nasm？ti ？n？p？nasati