두 가지 해탈(解脫)의 의미에 대한 고찰― 니까야(Nikāya)를 중심으로 ―

• 영문명: A Study on the Vimokkha and Vimutti as found in Pāli-Nikāyas
• 발행기관: 불교학연구회
• 저자명: 정준영(Jeong Jun Young)
• 간행물 정보: 『불교학연구』제14호, 61~90쪽, 전체 30쪽
• 주제분류: 인문학 > 불교학
• 파일형태: PDF
• 발행일자: 2006.08.30

영문 초록

  This study focuses on the Vimokkha and Vimutti as found in P？li-Nik？yas. Cetovimutti, Pa？？？vimutti and Ubhatobh？gavimutti are three terms used in the canonical texts in describing the realization of emancipation. Of these three terms, while Pa？？？vimutti and Ubhatobh？gavimutti by themselves are used to denote the final emancipation, the term cetovimutti by itself is not used in this sense. It is when cetovimutti is used along with pa？？？vimutti that it denotes final emancipation. Therefore, cetovimutti by itself is not sufficient to lead one to the attainment of final emancipation. This brings up the question whether attainment of pa？？？vimutti is possible without cetovimutti. In other words, the question is whether there can be a pa？？？vimutta who has not attained cetovimutti. Such a question arises because the texts refers to a category of finally emancipated persons who are called ubhatobh？gavimutta, and these persons are taken as those who have realized both cetovimutti and pa？？？vimutti. And this study clearly shows whether one is a cetovimutti attainer or a pa？？？vimutti attainer, jh？nic attainments are necessary for both. Therefore, when we say S？riputta is a pa？？？vimutta, and Moggall？na is a cetovimutti attainer, it does not mean that S？riputta has not practised jh？na, or that Moggall？na has not practised vipassan？. The reason of different abilities are due to the difference in faculties (indriyavemattat？) of the respective attainers.

목차

Ⅰ. 들어가는 말
Ⅱ. 초기경전에서 나타나는 vimokkha에 대하여
Ⅲ. 초기경전에서 나타나는 vimutti에 대하여
Ⅳ. 마치는 말
영문초록

키워드

해탈[해방](解脫 vimokkha liberation) 해탈(解脫 vimutti deliverance) 심해탈(心解脫 cetovimutti freedom of the mind) 혜해탈(慧解脫 pa？？？vimutti freedom through wisdom) 양분해탈(兩分解脫 ubhatobh？gavimutti freedom in both ways) 건관행자(乾觀行者 sukkha-vipassaka dry-insight worker) 번뇌의 소멸(漏盡 ？savakkhaya destruction of cankers)