薯童說話의 생성과 전개

• 영문명: The Creation and Development of Seodong tale
• 발행기관: 한국고대학회
• 저자명: 강민식(Kang Min-sig)
• 간행물 정보: 『선사와 고대』선사와 고대 제19호, 367~385쪽, 전체 19쪽
• 주제분류: 인문학 > 역사학
• 파일형태: PDF
• 발행일자: 2003.12.01

영문 초록

The previous view of Sabi period's movement should be newly understood. Sabi(泗??) period has been comprehended as a period of losing the royal authority caused by the defeat of Kwansanseong(管山城) battle as well as King Seong(聖王)'s death in battle, and also a period that real powered nobles appeared. The King Wideok(威德王)'s royal authority was confirmed to be much stronger than it used to be understood before. It was assured by the active domestic and foreign policy of King Wideok and many evidences found out from Leongsanlisaji(陵山里寺址) excavating investigation Therefore, the followers, King Hae(惠王) and King BuP(法王), despite of their short life, attempted to consolidate and maintain royal authority through active construction of temples. After all, the regal power since King Wideok in spite of the King Seong's death in the battle, could be understood to attain constant superiority over the noble power. Besides it couldn't be accepted the previous view which King Mu(武王) from a ruined royal family came to ascend the throne by the real powered nobles. Seodong tale(薯童說話) of King Mu in Samgukyusa(三國遺事) needs a new approach which actually provided a basis for ascending process of King Mu. The current study suggests that the major body of Seodong tale was composed with priority given to Silla and Silla people through the major characters of it, which might be prevalent with an intention of restraining the restoration movement having been actively developed since the fall of Baekje. Also the study confirms that King Mugang(武康王) transmission formed of the keynote of Seodong tale, was closely related to the awareness of national succession. In addition, it was found that a transmitted story about King Mugang, having been widespreaded in the past Baekje area, settled down in Iksan(益山) along with Bodeokguk(報德國) of Anseung(安勝). Such a story was functioned as the justification of founding Post Baekje by Kyeonhweon(甄萱). Even thougth some problems about Seodong tale have been raised by the preceding reports, the understanding about King Mu's coronation and the foundation of Mireuk temple(彌勒寺) were accepted without doubting. It is still a beginning step to explain King Mu's coronation centering around Samguksagi(三國史記) and analyze the political intention of Seodong tale or transmitted tales. Moreover the achievement of Mireuksaji excavating investigation in Iksan is understood to show exactly what was written in Seodong tale. Kwanseaumeungheomgi(觀世音應驗記), which even suggested the view of King Mu's transfer the capital to Iksan, has the similar contents with that of Seodong tale. There comes a need of a detailed analysis on the achievement of Mireuksaji excavating investigation. In addition, it is time to examine Kwanseaumeungheomgi bibliographically. Futhermore it should be examined all the following subjects: King Mu's coronation based on Seodong tale, the foundation of Mireuk temple, and the view of King Mu's transfer the capital as well.

목차

1. 머리말

2. 백제 무왕과 서동설화

3. 서동설화의 전승과 정착

4. 맺음말

Abstract