百濟 都城의 都市構造와 信仰遺蹟의 空間的 配置

• 영문명: The capital structure of Baekje dynasty and space arrangement of faith remains
• 발행기관: 한국고대학회
• 저자명: 오순제(Oh Soon-je)
• 간행물 정보: 『선사와 고대』선사와 고대 제19호, 303~334쪽, 전체 32쪽
• 주제분류: 인문학 > 역사학
• 파일형태: PDF
• 발행일자: 2003.12.01

영문 초록

The Baekje dynasty is divided three period. The first period is the Hansung(漢城) capital in the Gogol area of the Hanam city(河南市 고골). The second period is the Uoonggin(熊津) in the Gongju city(公州). The third period is the Sabi(泗比) in Puyou city(扶餘). The Hansung and Uoonggin period have the holy caves. These caves surrend capital of Baekje dynasty (the Hansung and Uoonggin) in the four directions. Especially the Hansung period have the four capatals, Habugwiryesung(河北慰南禮城), Hanamwiryesung(河南慰禮城), Hansan(漢山), Hansung(漢城). The Hanamwiryesung of the Banghakdong- Tosung(放學洞土城) is surrended the many ramains of traditional faith. holy caves and tortoise rocks and sybolized star's rock. The Hasung period is the tortoise rock in Esungsansung(二聖山城), Gusan(龜山), Guam(龜巖). The tortoise rock in Esungsansung have the symbole of star on the back. The Uoonggin period have the caves of four directions, Donghyeulsa(東穴寺), Suhyelsa(西穴寺), Namhyelsa(西穴寺). These caves have the Buddhist temples in front. The Donghyeulsa is north of Uoongin capital, Gonsansung(公山城). This fact is not crrorect in direction. Recenrt excavation of the Suchonri-tomb(水村里古墳) solve this problem. The Suchonri area is importent local city in the Hansung period before the Baejge dynasty remove capital from the Gogol of Hanam city(河南市 고골) to the Gongju city(公州). The Donghyeulsa is east of the Suchonri city. This name is origin east directions. After the Baejge dynasty remove capital from the Gogol of Hanam city to the Gongju city, this cave is north of the Gonsansung, capital of this period. Then this cave's name must changend North-cave, Namhyeulsa. The other side we must find Eastern cave. I think the Eastern-cave, Donghyeulsa, is the Gongam(孔岩) of the Gongarnri, east of the Gongsansung. The importent buddhist temple is center of the Baekje capitals. The Chuwangsa(天王寺) is center of the Hansung capital in the Hanam city. The Datongsa(大通寺) is center of the Uoonggin in the Gongju city. The Jungrimsa(定林寺) is center of the Sabi in the Puyou city. This fact is symbol of the Sumisan(須彌山), holy mountin of buddhism. The Sumisan, Kailas mountins, is in the Tibet. Buddha live on top of this mountin. This mountin lead to·heaven.

목차

1. 序論

2. 河北慰禮城의 도시구조와 신앙유적의 공간적 배치

3. 河南慰禮城·漢城의 도시구조와 신앙유적의 공간적배치

4. 熊津 都城의 都市構造와 信仰遺蹟의 空間的 配置

5. 泗비 都城의 都市構造와 信仰遺蹟의 空間的 配置

6. 日本 아스카의 도시구조와 신앙유적의 공간적 배치

7. 結論

Abstract