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학술논문

충신연주지사에서의 주체와 타자

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영문명
The Subject and the Others in Loyalists Love-songs for the King(忠臣戀主之詞)
발행기관
국문학회
저자명
최미정(Mijeong Choi)
간행물 정보
『국문학연구』제18호, 55~102쪽, 전체 48쪽
주제분류
어문학 > 한국어와문학
파일형태
PDF
발행일자
2008.11.30
8,560

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1:1 문의
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국문 초록

영문 초록

This paper aims to interpret Loyalists Love-songs for the King(忠臣戀主之詞) from the viewpoint of ‘the subject and the others’. These Love-songs have been written in traditions with the female speaker of the male servant, specially in this paper all of them exiled. The writers and their works interpreted in this paper are Cho wi s(梅溪 曺偉, 1454~1503) Manboonga<萬憤歌>, Jeong Ceol s(松江 鄭澈, 1536~1593) Samiingok(思美人曲), and Sok-miingok(續美人曲). Also, Chinese works Quyuan(屈原) s Lisao<離騷> and others are interpreted as the originators of these works. In real life, all the writers were , on the other hand in their Loyalists Love-songs, they disguised as by the persona. The points of this paper are as below : The first point is to show the tradition of the Loyalists Love-songs in Chosun. The speaker of Quyuan(屈原) s Lisao<離騷> is male, which had been changed into female by Cho wi. This alternation had been made according to the changes of the classical scholar s role as a servant. The latter had been succeeded by Jeong Ceol, who perfected the Loyalists Love-songs with a splendid performance. The second point is to pursue the question how deep and fully this unfamiliar, downfallen and literary situation could make the writers understand the others and could make them change their subject in their real life. In Sok-miingok(續美人曲), Jeong Ceol raised the problem of alienation that he must have experienced during his exile period. Although it was not enough for him hiding behind female persona to have the most precious right to give up his subject with his own will, his question in argument must be meaningful. However, he must have shown limits. He was born to be a Junzi(君子) and he was in belief that he could go back to his pre-glorious days sooner or later. That s why he couldn t abandon his subject in order to give a warm reception to the others unconditionally.

목차

1. 유배와 타자의 경험
2. 동·서양 철학에서의 주체-타자 논의
3. <이소>, <만분가>, <사마인곡>, <속미인곡>
4. 도덕이상으로서의 유가와 정치화된 유가
5. 타자로 거듭나기의 어려움
6. 맺는 말

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APA

최미정(Mijeong Choi). (2008).충신연주지사에서의 주체와 타자. 국문학연구, (18), 55-102

MLA

최미정(Mijeong Choi). "충신연주지사에서의 주체와 타자." 국문학연구, .18(2008): 55-102

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