학술논문
『東醫寶鑑·寒門』 葛根解肌湯의 機轉에 대한 考察
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- 영문명
- A Study on the Mechanism of Gegenjieji-tang in the Han(寒) Chapter of the Donguibogam: Focusing on the Composition of Wind Medicinals(風藥)
- 발행기관
- 대한한의학원전학회
- 저자명
- 이상빈 안진희 김종현 정창현 장우창 백유상
- 간행물 정보
- 『대한한의학원전학회지』35권 4호, 127~141쪽, 전체 15쪽
- 주제분류
- 의약학 > 한의학
- 파일형태
- 발행일자
- 2022.11.30
4,600원
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국문 초록
영문 초록
Objectives : The mechanism of Gegenjieji-tang from the Han chapter of Donguibogam was studied. Focus was on the wind medicinals which constituted a large part of the formula. Methods : Medical texts from which Gegenjieji-tang originated were searched in the Zhongyifangjidacidian with which application, composition, and treatment mechanism of the Gegenjieji-tang as written in medical texts such as the Donguibogam were compared. Based on related research and medical texts, it could be determined that many ingredients of the formula were wind medicinals as suggested by Li Dongyuan. The meaning of such composition was analyzed through texts such as the Piweilun, after which mechanism of the Gegenjieji-tang was examined. Results : Based on the Zhongyifangjidacidian, Gegenjieji-tang of the Donguibogam seems to have originated from the Chaigejiejitang of the Shanghanliushu, as medicinal composition and medical application written in texts such as the Donguibogam and Shanghanliushu, along with treatment mechanism, are found to be similar to each other. Gegenjieji-tang is applied to relieve the flesh and the Stomach Channel of pathogenic Qi. The formula includes gegen, chaihu, qianghu, and shengma, which are wind medicinals according to Li Dongyuan. Wind medicinals generally have the property of uplifting and dispersing Qi. The four aforementioned herbs relieve fire stagnation and relieve heat in the flesh and muscles. Conclusions : Based on the composition of the formula which includes the four herbs that uplifts and disperses Qi, and relieves fire stagnation, it could be understood that the Gegenjieji-tang has the effect of easing the flesh through loosening Qi stagnation. Gegenjieji-tang is not simply used to purge pathogenic Qi, but to communicate the bodily Qi ultimately easing the flesh.
목차
Ⅰ. 서론
Ⅱ. 본론
Ⅲ. 고찰
Ⅳ. 결론
Reference
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