돌궐비문에 등장하는 타타브(Tatabї)의 實體에 대한 一考察

• 영문명: A Study of Substance of Tatabї appeared on the Old Turkic Inscriptions: Focusing on the Relationship with Didouyu(地豆于), Shi(霫), Baishi(白霫)
• 발행기관: 한국몽골학회
• 저자명: 박원길(Park Won-Kil)
• 간행물 정보: 『몽골학』제59호, 13~51쪽, 전체 39쪽
• 주제분류: 인문학 > 기타인문학
• 파일형태: PDF
• 발행일자: 2019.11.30

영문 초록

The inscriptions Küli-Čor, Kül-Tegin(?~A.D.731), and Bilgä Qaγan, A.D.716~734) in the Turkish Second Empire period contain the Tatabil tribe, apparently a nomadic tribe in the Eastern Mongol area. Most scholars studying the Turks and Kitans about this tribal reality interpret Tatabï as Dad-pyi(奚族). However, the phonemes Tatabï and Dad-pyi are clearly word-for-word and do not correspond to Komokhai(Kümöhei, 庫莫奚), He(奚), or He-tse(奚子) with any phonological changes. Dad-pyi(地豆于) is a tribal name that appears in the Northern Wei(北魏). It resides in the present-day Silingol area. In 479, Goguryeo and Juan-Juan(柔然) are related to our ancient history so that they Simulate territorial division of Dad-pyi. In addition, Baishi(白霫) and Shi(霫) are considered to be the descendants of Dad-pyi in the period of the Turkic Second Empire. This paper examines the relationship between Tatabï and Dad-pyi, and between Dad-pyi and Goguryeo.

목차

1. 머리말

2. 타타브(Tatabï)와 地豆于의 실체

3. 地豆于와 고구려

4. 맺는 말

5. 참고문헌

키워드

貊族 庫莫奚 奚 地豆于 地豆于 白霫 霫 Mug-lig Komokhai He Tatabï Dad-pyi Baishi Shi