義天의 天台宗 門徒와 그 思想傾向

• 영문명: The disciple and their ideology of Ch’ontae-jong, the religion found by Taegak-kuksa Uichon
• 발행기관: 중앙대학교 중앙사학연구소
• 저자명: 朴鎔辰(Park Yong-Jin)
• 간행물 정보: 『중앙사론』제24집, 1~32쪽, 전체 32쪽
• 주제분류: 인문학 > 역사학
• 파일형태: PDF
• 발행일자: 2006.12.31

국문 초록

This study analyzes formation and activity situation of the Ch’ontae sect disciple of Taegak kuksa (national precepter) Uichon’s (1055-1101), also focuses on these disciples’ thought tendency. The establishment of Uichon’s Ch’ontae sect was closely related to two things, to complete the construction of Gukchong-sa(國淸寺) in 1097 and to perform the ritual in a way of Ch’ontae sect at the same time. Uichon’s disciple was composed of Hwaem sect and Ch’ontae sect. He made his thought advanced with his own disciple. There is a lineage in Ch’ontae sect’ disciple,〈Uichon-Ikjong(翼宗)-Kyowoong(敎雄)-Deokso(德素)〉which can be seen on the stela in Seonbong-sa. There is also a lineage of Ikjong disciple, 〈Uichon-Ikjong- Kyowoong -Deokso〉.Uichon’s Seonbong-sa monument was established by Jiktu-Mundo(direct entering disciple). The Omun(五門) disciple, one of the Uichon’s Ch’ontae disciples, with a basic interpretation of Ch’ontae disciple, it was a Beop-an sect (法眼宗). That has the idea of consistency in the Son and Kyo sect. Uichon made the buddhism world reorganized in the middle Koryo dynasty by the participating of Son(禪) sect’s monk in Beop-an sect when he established Ch’ontae sect. The Beop-an sect’ thought was close to that of Ch’ontae’s.

목차

머리말

Ⅰ. 천태종 門徒의 형성과 그 활동

Ⅱ. 천태종 門徒의 思想傾向

맺음말

키워드

고려중기 11-12세기 대각국사 의천 천태종 직투문도(直投門徒) 오문학도(五門學徒) 교웅(敎雄) 덕소(德素) 익종(翼宗) 덕린(德麟) 선봉사비(僊鳳寺碑) 법안종(法眼宗) The middle Koryo dynasty(高麗中期) Uichon(義天) Ch’ontae sect(天台宗) Omundisciple Jiktu-Mundo Seonbong-sa monument Kyowoong Deokso Ikjong