梅軒 朴承稷과 蓮崗 朴斗秉의 社會的 責任과 社會福祉事業

• 영문명: A study on the Maeheon Seung-jik park and Yonkang Doo-byung park’s social responsibilities and social welfare works of Doosan group
• 발행기관: 한국경영사학회
• 저자명: Kwang Sur Park(朴光緖)
• 간행물 정보: 『경영사연구(경영사학)』제17집 제1호(통권28호), 151~196쪽, 전체 46쪽
• 주제분류: 경제경영 > 경영학
• 파일형태: PDF
• 발행일자: 2002.05.30

영문 초록

This article aims at surveying the social responsibilities and social welfare works of an enterprise started by Mae Hean Seung-Jik Park and Yonkang Doo-Byung Park’s. Maeheon was born in Tanbeol-ri, Kwangju-myon, Kwangju-kun of Kyounggi-do province on the 22nd of June in 1864. He was so impoverished that he could not get a regular school education. But he had learned the Chinese classics for himself with work by day and study by night from the age of eight. At age 15 he got married and then at the age of 17 he followed Young-Wan Min, who was going to his new post as the county headman of Haenam-kun in Cholla-do province. There he peddle to make money. For three years he saved up as much as 300 ryang, only to send the money to his eldest brother, Seung-Wan Park. Following his dream of a commercial business in Seoul, Maeheon would open’a shop, Seung-Jik Park’s, at Baeogae(at present Chongro-4-ga) in 1889. The business was opened with his savings in the end, and became the Doosan Group of today Not only did he win success as a merchant but he became a government official of Joongchuwon(an advisory organ of the Japanese Government-General of Korea) under the Japanese rule. This enterpriser’s will to take-on responsibilities of his society can be thought to depend upon his business creed or management philosophy. For that reason, it is natural that we should examine his business creed in order to see through his sense of responsibility for society. Seung-Jik Park’s idea was based on an extended family system complied from Confucian ethics, to make harmony among men and to promote specialities of the family occupation. His management philosophy was, so to speak, harmony among men, diligence and economy, honesty, and credit. In retrospect of the closing stages of the old Korea when he ran his own shop or of the closing period of Korea’s occupation under the Japanese rule, the term of ‘social responsibilities to an enterprise’ was quite new and furthermore there was not any legal, administrative, or systematic device for it at that time. His deeds based on social responsibilities, in an oriental sense, agree with a stealthy benefaction done for many and unspecified persons. In addition, Seung-Jik Park was a merchant who was able to act up to the principle of ‘public matters first and private last’ which means that public interest takes precedence over private interest. He carried out with excellence his responsibilities for society as a leader m business circles, and with the very spirit of ‘public matters fifth and private last’ for the purpose of protecting racial merchants’ interests under the Japanese rule. Yonkang was born in Chongro-4-ga, Chongro-gu of Seoul on the 6th of October in 1910. The aforementioned was his father, Mae Hean Seung-Jik Park, a business magnate leading the commercial world of Chosun and in those days a high-ranking government official. Doo-Byung Park attended school from kindergarten through Kyunggi Commercial High School Seoul National University and learned Chinese classics for about two years. He worked for the Chosun bank for four years and succeeded to his father’s business to be the founder of the Doosan Group, and becoming worthy of his family name. His business creed was based on inwhaism(the idea highlighting the harmony among men), sungsilism(the idea highlighting sincerity), and gonginism(the idea highlighting behaving a public person). Following his father, his social responsibilities were also for many unspecified persons. These were based on both paternalism and gonginism in a sense of a stealthy benefaction. After his death, many admirers, an aide, and society personages established the Yonkang Academic Foundation with donations to realize the late Park’s social welfare services. The Yonkang Academic Foundation is undertaking such activities as encouragement services for learning, a tour of inspection abroad for teachers, offering research funds, sending books

목차

Ⅰ. 序論

Ⅱ. 企業의 社會的 責任의 內容과 模型

Ⅲ. 經營者의 社會的 責任哲學

Ⅳ.社會福祉事業의 展開

Ⅴ. 結論

참고문헌

Abstract