바울이 생각한 이스라엘의 회복

• 영문명: The Restoration of Israel in Paul's Thought -in terms of Rom. 11
• 발행기관: 한국복음주의신약학회
• 저자명: 김태훈(Kim, Tae Hoon)
• 간행물 정보: 『신약연구』제10권 제3호, 571~600쪽, 전체 29쪽
• 주제분류: 인문학 > 기독교신학
• 파일형태: PDF
• 발행일자: 2011.09.30

영문 초록

In this article, my task is to find out how Paul as the apostle of/for/to the Gentiles thought the restoration of Israel. Actually my question is whether or not Paul really thought that Jews was out of his field. However, what we must remind that Paul was a Jew. So Paul opened his mind in Rom. 11. Many scholars are of opinion that all Israel would be saved completely in the future according to the Jewish eschatology. There are many patterns of Jewish universalism (the nations would be included into God's people) in the 1st century A.D. The tradition of eschatological pilgrimage, one of the patterns, shows the order of God's redemptive plan: all Israel will be saved and then the Gentiles will be saved(Isa. 2:2~4; Mic. 4:1~4). So the tradition reflects the fact that all Israel would be saved completely in the future. However, the problem is the order of God's redemptive plan. Rom. 11 presents the order of God's redemptive plan as follows: Israel's rejection of the gospel ⇒ Gentiles' acceptance of the gospel ⇒ The salvation of all Israel. So some scholars present this order to as "an ingenious revision" of God's original redemptive plan. So they insist that Paul has reversed the more typically Jewish expectation. To my opinion, the tradition of eschatological pilgrimage emphasizes not on the way how the nations would be included into God's people, but on the thought that the nations would be included into God's people. Furthermore, Rom. 11 does not presents the order of God's redemptive plan. That is why Paul has not reversed the order. Rom. 11 really present the way how God's redemptive plan will be progressed, and how the entire world(all Israel and the Gentiles) will be saved. Paul is still waiting for the consummation of the salvation of all Israel and the Gentiles. Paul suggests the way how Israel will be saved in Rom. 11, and says that the way is to preach the gospel to the Gentiles for the salvation of Israel. That is why we can regard Paul both as the apostle of Gentile and as that of Jews?

목차

1. 들어가는 말

2. 로마서 9-11장의 개요

3. 유대적 종말론적 전망과 로마서 11장

4. 로마서 11장에 나타난 이스라엘과 이방인의 회복

5. 나가는 말

Abstract

키워드

바울 종말론적 순례의 전통 하나님의 구속사적 계획 이스라엘의 회복 로마서 11 Paul the tradition of eschatological pilgrimage God's redemptive plan the restoration of Israel Rom. 11