학술논문
한국구법승들의 활동지역에 관한 연구
이용수 246
- 영문명
- Study on the sites where the Korean monks sought knowledge
- 발행기관
- 한국불교연구원
- 저자명
- 문무왕(Moon Mu-Wang)
- 간행물 정보
- 『불교연구』佛敎硏究 第27輯, 187~213쪽, 전체 27쪽
- 주제분류
- 인문학 > 불교학
- 파일형태
- 발행일자
- 2007.08.30
6,040원
구매일시로부터 72시간 이내에 다운로드 가능합니다.
이 학술논문 정보는 (주)교보문고와 각 발행기관 사이에 저작물 이용 계약이 체결된 것으로, 교보문고를 통해 제공되고 있습니다.
국문 초록
영문 초록
It is a difficult task chasing Korean"s Buddhist monks to examine their activity in China. Under the circumstance that historical materials for the search are not abundant, the finding can only rely on a few records on several history books.
Even if there are materials showing what and where the monks seeked, it is still hard to be proceeded to find out the temples in present China.
Discovering the temples does not mean only finding the monks staying place but also getting to know what they did in China and Korean Buddhism"s traits.
The research of the each monks" activity and the temple shows that they travelled all over China and what they did were interesting. Some conspicious traits are found on the study of the sites the monks had been.
First of all, there were some temples where the monks stayed for study. These were based on the popular ideology at that time irrespective of Zen or Non-Zen.
Some other temples were used for religious worship. For example, Mt. Odae, Bota Island or the places where the famous masters like Hui-neng(慧能), Ma-tsu Tao-I(馬祖道一) entered Nirvana or played active parts.
The temples named as Bup-Hwa-Won(赤山法華院), Shilla-Won(新羅院), Shilla-Sa(新羅寺) or Koryo-Sa(高麗寺) were used for Korean Buddhism to spread to China. Following the purpose, they were built all over the country.
Then there were the temples where Korean monks propagated Dharma. They aggressively acted on the diffusion centering these temples. Each temple related to a typical master, for example, Si-sia-Si(棲霞寺) related to She-Shan(攝山) Seng-lang(僧朗), Si-ming-si(西明寺) related Won-chk(圓測), Da-sheng-ci-si(大聖慈寺) related to 무상. These were the temples where Korean Buddhism upgraded its profile in the middle of Chinese Buddhism.
Korean monks" traces in China have been researched through the regions and the temples where they had sought knowledge.
Even if there are materials showing what and where the monks seeked, it is still hard to be proceeded to find out the temples in present China.
Discovering the temples does not mean only finding the monks staying place but also getting to know what they did in China and Korean Buddhism"s traits.
The research of the each monks" activity and the temple shows that they travelled all over China and what they did were interesting. Some conspicious traits are found on the study of the sites the monks had been.
First of all, there were some temples where the monks stayed for study. These were based on the popular ideology at that time irrespective of Zen or Non-Zen.
Some other temples were used for religious worship. For example, Mt. Odae, Bota Island or the places where the famous masters like Hui-neng(慧能), Ma-tsu Tao-I(馬祖道一) entered Nirvana or played active parts.
The temples named as Bup-Hwa-Won(赤山法華院), Shilla-Won(新羅院), Shilla-Sa(新羅寺) or Koryo-Sa(高麗寺) were used for Korean Buddhism to spread to China. Following the purpose, they were built all over the country.
Then there were the temples where Korean monks propagated Dharma. They aggressively acted on the diffusion centering these temples. Each temple related to a typical master, for example, Si-sia-Si(棲霞寺) related to She-Shan(攝山) Seng-lang(僧朗), Si-ming-si(西明寺) related Won-chk(圓測), Da-sheng-ci-si(大聖慈寺) related to 무상. These were the temples where Korean Buddhism upgraded its profile in the middle of Chinese Buddhism.
Korean monks" traces in China have been researched through the regions and the temples where they had sought knowledge.
목차
Ⅰ. 서론
Ⅱ. 화중지역의 구법지역
Ⅲ. 강남지역의 구법지역
Ⅳ. 화북지방의 구법지역
Ⅴ. 결론
Abstract
Ⅱ. 화중지역의 구법지역
Ⅲ. 강남지역의 구법지역
Ⅳ. 화북지방의 구법지역
Ⅴ. 결론
Abstract
키워드
해당간행물 수록 논문
참고문헌
교보eBook 첫 방문을 환영 합니다!
신규가입 혜택 지급이 완료 되었습니다.
바로 사용 가능한 교보e캐시 1,000원 (유효기간 7일)
지금 바로 교보eBook의 다양한 콘텐츠를 이용해 보세요!