韓國佛敎의 思想的 性格

• 영문명: Korean Buddhism"s Ideological Character ─with priority given to the period from End of Shila to Early Goryo─
• 발행기관: 한국불교연구원
• 저자명: 정병조(Byung-jo Chung)
• 간행물 정보: 『불교연구』佛敎硏究 第25輯, 11~39쪽, 전체 29쪽
• 주제분류: 인문학 > 불교학
• 파일형태: PDF
• 발행일자: 2006.08.30

영문 초록

  Korean Buddhism in the specific period from the end of Shila to the early Goryo was rich in both ideological and religious ways.
  The Zen idea was introduced at that time but compared to China. it did not become popular. It was mostly because of the failure to distinguish itself from the Non-Zen Buddhism. the lack of intense labor value shown in 「BaiZhang」 set up the Zen discipline of purity, and the failure of reading people"s needs. As a result. the Zen Buddhism"s superiority to the Non-Zen one appeared to be disjunctive.
  However through the discord of these two ideas. Korean Buddhism could form its unique ideological patterns.
  The first was the pursuit of the one vehicle. which was found as efforts to unify the high priests" ideas and to make living beings and Buddha to be one.
  The second was Dharrnap？la"s spirit. When it related to the national gains. it became the spirit for defending the country.

목차

Ⅰ. 韓國佛敎의 土着化過程
Ⅱ. 화엄학의 전통
Ⅲ. 선문구산의 활동
Ⅳ. 밀교의 전통
Ⅴ. 9~11세기의 한ㆍ중 불교 交流
Ⅵ. 結論
Abstract

키워드

한국불교(韓國佛敎 Korean Buddhism) 화엄(華嚴 huayen) 선문구산(禪門九山 Nine montain of Zen-Tradition) 밀교(密敎 esoteric Buddhism) 한중불교교류(韓中佛敎交流 Buddhist Exchang Between China and Korea)