선정(jhāna)의 문제에 관한 고찰- Nikāya에 나타나는 사마타와 위빠싸나의 관계를 중심으로

• 영문명: A Study on Jhānas
• 발행기관: 불교학연구회
• 저자명: 임승택(Lim Seung Taek)
• 간행물 정보: 『불교학연구』제5호, 247~277쪽, 전체 31쪽
• 주제분류: 인문학 > 불교학
• 파일형태: PDF
• 발행일자: 2002.12.01

영문 초록

  The insight(vipassan？) has been said to go with the serenity(samatha) since the early Buddhism. In this study, I also have insisted that the insight and the serenity should be a pair in the practice of meditation The meditator makes the progress of meditation through these two functional elements.
  Nevertheless, there are some differences between the insight and the serenity. It is the insight that continually required until the last goal. The serenity would be used as the supporter of the insight in the limits. Therefore I would like to say that the essence of the early Buddhist practice theory lies in the insight.
  The serenity can be divided into the nine. stages, that is four jh？nas and four sam？pattis and a sa？？？vedayitanirodhasam？patti. When the meditator practices the insight, he leans on the four jh？nas and first three sam？pattis, nevasa？？？n？sa？？？yatanasam？patti and sa？？？vedayitanirodhasam？patti have no connection with the insight.
  Therefore the meditater would be retired from nevasa？？？n？sa？？？yatanasam？patti and sa？？？vedayitanirodhasam？patti for the practice of the insight I have referred to this fact in conformity with Anupadasutta in Majjhimanik？ya. On the basis of this reason, the insight would go with the serenity only for some time. And the first jh？na would be the main area for the practice of the insight among the seven stages of the serenity.
  When the meditator reaches the deep stages of the serenity, his capacity of the insight will be reduced step by step. The serenity is to concentrate one"s mind on one point, that is opposed to the capacity of the insight. That is why the insight would go with the serenity only for some time, and that the first jh？na is the main area to practice the insight.

목차

Ⅰ. 문제 제기
Ⅱ. 선정(jh？na)의 의의
Ⅲ. 나아감(magga)의 과정
Ⅳ. 남은 문제
English Summary

키워드

위빠싸나(觀 vipassan？) 사마타(止 samatha) 선정(禪 jh？na) 상카라(行 sa？kh？r？) 마음지킴(念 sati) 알아차림(知 sampaja？？a) 거친사유(尋 vitakka) 미세사유(伺 vic？ra) 첫 번째 선정(初禪 pa？hamajjh？na) 아무 것도 없는 경지(無所有處 ？ki？ca？？？yatana) 찰나삼매(kha？ikasam？dhi) 남방상좌부(Therav？da)