학술논문
『蒙山和尙普說』에 나타난 蒙山의 행정과 高麗後期 佛敎界와의 관계
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- 영문명
- 발행기관
- 보조사상연구원
- 저자명
- 최연식 강호선
- 간행물 정보
- 『보조사상』보조사상 제19집, 163~206쪽, 전체 44쪽
- 주제분류
- 인문학 > 불교학
- 파일형태
- 발행일자
- 2003.02.01
8,080원
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국문 초록
영문 초록
Kanhua(看話, Kor. Kanhwa) meditation has become the representative philosophy in Korean Buddhism after the eminent Korean Zen master Chinul adopted it his zen training method. The close contact between Korean Buddhism and Chinese Jiangnan area Buddhism during the Mongol reign was important background for the Kanhua meditation to be main stream in Korean Buddhism
Mengshan De-yi, the Zen master who advocated the Kanhua method in Jiangnan area had a great influence Upon Korean Buddhism in the late 13th century. Mongshan gave teachings to Korean monks and high officials by exchanging letters and direct meetings. And after his death the Korean believers invited his disciple Tieshan Shaoqiong and helped him to spread his master's teaching. Mongshan's writings were also introduced into Korea and read widely. They caused great philosophical changes in Korean Buddhism
The Mengshan heshang pushuo kept in Chinese National Library in Beijing is a document that has never been introduced and analyzed before. It is composed of 4 volumes and takes nine sermons preached from l287 to 1296. In the sermons there are not a few special characters of Mengshan's thought not shown in his other writings." Some of the important teachings shown in this new document ate" following; first, the definite practices such as three-forbidden(三莫) and three-point(三要), second, the claim of immediate enlightenment and gradual practice(頓悟漸修) and the third is the connection of the reading and recitation of Scripture with meditation.
Besides the teachings we can also find some information about Mengshan's life and activity which is not cleared until now. In 1278 he retired and resided at the Xiuxiu-an(休休庵) in Hangzbou. During this time, he devoted himself to teaching the Zen practice to monks and laymen. He also wrote and published many writings on Zen and supervised Buddhistic rituals and delivered sermons in Jiangsu and Zhejiang regions. He was supported by the intellects and officials in the regions.
In addition, there is a sermon which was preached in 1296 to celebrate the 00th birthday of Korean king at the time. This sermon was delivered on request of a Korean Monk who came from Suseon-sa(修禪社) which had followed the teachings of Chinul. This is very important source to understand the relationship between Mengshan and Korean Buddhism In particular, it proves that the Susheon-sa played a key role in connecting between Mengshan and Korean Buddhism.
목차
I. 머리말
II.『몽산화상보설』의 구성 및 내용
III.『몽산화상보설』에 나타난 몽산의 행적
IV. 고려불교계와의 관계
V. 맺음말
Abstract
키워드
해당간행물 수록 논문
- 『몽산화상 보설』 원본
- 위빳사나와 간화선
- 普照知訥의 淨土觀에 대한 一考察 -『觀修定慧結社文』을 중심으로
- 看話禪의 성립배경
- 天台撰『六妙法門』의 禪定體系와 思想的 淵源 探索
- 인사말씀
- 看話禪 참구의 실제 - 無字 화두를 중심으로 -
- [부록] 보조사상연구원 발기 취지문 외
- 麗末 鮮初 普照 禪思想의 影響
- 『蒙山和尙普說』에 나타난 蒙山의 행정과 高麗後期 佛敎界와의 관계
- 베단-따(Vedanta)학자들의 佛敎觀 검토(I) - 샹까라와 '僞裝한 佛敎徒'의 관계를 중심으로 -
- 마음지킴(sati)의 위상과 용례에 대한 재검토
- 목우자 지눌의 선풍과 고려후기 조선초 불교계의 고승들 - 수선사계 고승들의 사법관계와 그 선풍을 중심으로
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