茶山經學의 陸王學的 斷面

• 영문명: Certain Aspects of Lu-Wang Scholarship in Tasans Philosophy
• 발행기관: 연세대학교 국학연구원
• 저자명: 李乙浩(Lee Eul Ho)
• 간행물 정보: 『동방학지』동방학지 제8집, 121~141쪽, 전체 21쪽
• 주제분류: 인문학 > 문학
• 파일형태: PDF
• 발행일자: 1967.01.31

영문 초록

Chong Yag-yong (1762-1836), better known by his penname Tasan, was highly critical of Lu Hsiang-shan (1139-92) as being under the strong influence of Ch’an (Zen) Buddhism. Both Lu and Chu Hsi (1130-1200), key figures in the Neo-Confucian school, were under Buddhist influence although they refused to acknowledge it. Tasan was far more lenient, however, with Wang Yang-ming (1472-1528), an advocate of Lu’s philosophy, by limiting himself to taking exception to certain points in Wang’s doctrine of unity of knowledge and action; in fact, Tasan was happy to endorse Wang’s idea of stressing action more than knowledge. Also, in the interpretation of the Ta Hsueh (Great Learning) Tasan sided with Wang rather than with Chu Hsi. One central theme, sincerity, Tasan preferred to see running through both the Ta Hsueh and the Chung Yung (Doctrine of the Mean), instead of holding it to be one of the major points in the Ta Hsueh alone, as Wang would have it. Thus Tasan is seen to have agreed with Wang on a number of doctrines and views, Yet he did not merely stop with being an exponent for Wang; Tasan went on to develop his own philosophy.