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학술논문

윤리적 가치체계 측면의 이슬람경제에 대한 분석

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영문명
An Analysis on the Ethical Value System of Islamic Economics
발행기관
한국중동학회
저자명
김중관(Kim, Joong-Kwan) 이종화(Lee, Jong-Wha) 통갈륵(Tungalag. J) 안정국(Ahn, Jung-Kook)
간행물 정보
『한국중동학회논총』제32권 제3호, 113~141쪽, 전체 29쪽
주제분류
사회과학 > 지역학
파일형태
PDF
발행일자
2012.02.28
6,280

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논문 표지

국문 초록

영문 초록

Islamic economics is a economics in accordance with Islamic law. Islamic economics can refer to the application of Islamic law to economic activity either where Islamic rule is in force or where it is not; i.e. it can refer to the creation of an Islamic economic system, or to simply following Islamic law in regards to spending, saving, investing, giving, etc. where the state does not follow Islamic law. The former paradigm, particularly as developed by modern Shia scholars such as Mahmud Taleqani, and Mohammad Baqir al-Sadr, seeks not only to enforce Islamic regulations on issues such as Zakat, Jizya, Nisab, Khums, Riba, insurance and inheritance, but to implement broader economic goals and policies of an Islamic society. It seeks an economic system based on uplifting the deprived masses, a major role for the state in matters such as circulation and equitable distribution of wealth and ensuring participants in the marketplace are rewarded by being exposed to risk or liability. Islamic system can be described as being neither Socialist nor Capitalist, but a third way with none of the drawbacks of the other two systems. The latter paradigm is of necessity more limited, revolving around a few main tenets of Islam: the payment of zakat charity by believers, borrowing and lending without payment of interest (riba), and socially responsible investing. The key difference from a financial perspective is the no-interest rule since most other religions favor charitable giving and socially responsible investing. The belief that the prohibition of investment with interest charges is essential for an Islamic society is widespread, though liberal movements within Islam may deny the need for this prohibition, since they see Islam as generally compatible with modern secular institutions and law. Islam accepts markets as the basic co-ordinating mechanism of the economic system. Islamic teaching holds that the market, through perfect competition, allows consumers to obtain desired goods, producers to sell their goods, at a mutually acceptable price.

목차

Ⅰ. 머리말
Ⅱ. 이슬람의 경제윤리의 개념
Ⅲ. 미시적 경제행위의 윤리적 원칙
Ⅳ. 이슬람 경제윤리의 적용
Ⅴ. 맺는말
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APA

김중관(Kim, Joong-Kwan),이종화(Lee, Jong-Wha),통갈륵(Tungalag. J),안정국(Ahn, Jung-Kook). (2012).윤리적 가치체계 측면의 이슬람경제에 대한 분석. 한국중동학회논총, 32 (3), 113-141

MLA

김중관(Kim, Joong-Kwan),이종화(Lee, Jong-Wha),통갈륵(Tungalag. J),안정국(Ahn, Jung-Kook). "윤리적 가치체계 측면의 이슬람경제에 대한 분석." 한국중동학회논총, 32.3(2012): 113-141

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