1910년 에딘버러 대회 선교신학의 재발견

• 영문명: A Rediscovery of the Mission Theology of Edinburgh Conference
• 발행기관: 한국선교신학회
• 저자명: 진기영(Jin,Ki-young)
• 간행물 정보: 『선교신학』제24집 상권, 1~24쪽, 전체 24쪽
• 주제분류: 인문학 > 기독교신학
• 파일형태: PDF
• 발행일자: 2010.07.29

영문 초록

Contemporary scholarly attention is still paid to the Christian message in relation to non-Christian religions of Commission IV in 1910 Edinburgh Conference, since the historical and cultural context of 1910 against Christianity is same to the present and the sympathetic message of Commission IV could be an effective model also in today's unfavorable context. The Christian message of T. E. Slater, the representative of fulfilment theology, to Hinduism was that God does not leave the Hindus but inspires the Hindu sages in preparation for the acceptance of the Christ as the fulfilment and completion of their ideals by the work of Logos. A. G. Hogg rejected such a sympathetic approach, although it was a minor opinion among missionaries in 1910, based on similarities between Hinduism and Christianity and proposed a method of contrast by which he disturbed the equilibrium of Hindus and presented the distinctive Christian message which might be an answer to the newly created need for them. Hendrick Kraemer, a semi-Barthian, almost buried the tolerant message of fulfilment theology by his 'Biblical Realism' in which non-Christian religions were put to the crisis and their alleged agreements with Christianity was totally rejected. He returned to the message of confrontation and condemnation, although he presented a nice front of contact points called ‘genuine concern’. In the course of years, the sympathetic message of fulfilment theology was revisited by some Catholic writers and scholars under the context of interreligious conversation in the late 1960s. Nonetheless, the conservative missionaries, few and far between, still held on to the negative- only message to the Hindus which prevented the caste Hindus from coming to the Gospel. In the mean time, the Indian Christian leaders have presented the sympathetic Christian messages to their people in contrast to the missionary circles. K. M. Banerjea was one of the disciples of Alexander Duff, the typical conservative, but he presented Christ as the fulfilment of the Vedic concept of divine sacrifice. Sadhu Sundar Singh left also the message of sympathy in which Hinduism was regarded as a channel to be filled with Christ, the living water. As seen above, the sympathetic message is an effective model to Hinduism these days as well as in 1910 Conference, since it makes Hindus feel at home, although it keeps the uniqueness of Christ. Of course, both the liberalists and the traditionalists might not be happy with the position of fulfilment theology. Yet we should remember that the sympathetic message is what has brought the Hindus to Christ during the last 150 years.

목차

I. 들어가는 말

II. 슬레이터의 성취신학의 재평가

III. 핵심 논쟁의 재평가

IV. 성취신학에 대한 크레이머 비평의 재평가

V. 인도에서의 성취신학

Ⅵ. 결론

키워드

성취신학 슬레이터 파커 유사점 차이점 호그 크레이머 바빙크 인도 fulfilment theology Slater Farquhar similarities dissimiarities Hogg Kraemer J.H.Bavinck India