학술논문
여래장사상의 중국적 수용과 전개 - 『원각경』과 그 주석서들을 중심으로
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- 영문명
- The Chinese Way of Reception and Development of the Tathāgata-garbha Theory
- 발행기관
- 불교학연구회
- 저자명
- 조윤호(Cho Yoon-Ho)
- 간행물 정보
- 『불교학연구』제16호, 137~156쪽, 전체 20쪽
- 주제분류
- 인문학 > 불교학
- 파일형태
- 발행일자
- 2007.04.30
5,200원
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국문 초록
영문 초록
This study aims to make the new way for understanding Chinese Buddhism by examining the Chinese Way of Reception and Development of the Tath?gata-garbha Theory. As a result of this study, it could be confirmed like the following. The Tath?gata-garbha Theory which was transmitted through a Chinese translation, in the early 5th century, of the books of the Tath?gata-garbha caused a great sensation on Chinese Buddhism inside. At the same time, afterwards Chinese Buddhism was developed taking the Tath?gata-garbha Theory as an axis. T"ien-t"ai School, Hua-yen School, Ch"an School as well as Ti-lun School all takes the Tath?gata-garbha Theory as the core of their theory, and the Tath?gata-garbha Theory finally comes to be independent as the ‘Ru-lai-zang-yuan-qi-zong(如來藏緣起宗)".
Complete Enlightenment S?tra(圓覺經) which was formed from about in the late 7th century to in the early 8th century shows the situation of the Tath?gata-garbha Theory"s development, and presents a more radical ideal of that ‘All beings in itself are Buddha(衆生本來成佛)". Especially this ideal is understood more subjectively by Tsung-mi(宗密). It needs to discuss more deeply how the Tath?gata-garbha Theory is received in the tradition of Chinese Hua-yen Theory and Ch"an Buddhism. Hua-yen Theory, however, which is formed through interpretating Hua-yen S?tra(華嚴經) in the point of view of the Tath?gata-garbha is succeeded to the Complete Enlightenment S?tra interpretation of Tsung-mi, and he tries to combine this with Ch"an Buddhism. That is to say, the Tath?gata-garbha Theory interpretation of Tsung-mi which is shown in the books for him annotating Complete Enlightenment S?tra has the considerable meaning in that it succeeds to the tradition of Hua-yen Theory, and furthermore combines this with Ch"an Buddhism.
Complete Enlightenment S?tra(圓覺經) which was formed from about in the late 7th century to in the early 8th century shows the situation of the Tath?gata-garbha Theory"s development, and presents a more radical ideal of that ‘All beings in itself are Buddha(衆生本來成佛)". Especially this ideal is understood more subjectively by Tsung-mi(宗密). It needs to discuss more deeply how the Tath?gata-garbha Theory is received in the tradition of Chinese Hua-yen Theory and Ch"an Buddhism. Hua-yen Theory, however, which is formed through interpretating Hua-yen S?tra(華嚴經) in the point of view of the Tath?gata-garbha is succeeded to the Complete Enlightenment S?tra interpretation of Tsung-mi, and he tries to combine this with Ch"an Buddhism. That is to say, the Tath?gata-garbha Theory interpretation of Tsung-mi which is shown in the books for him annotating Complete Enlightenment S?tra has the considerable meaning in that it succeeds to the tradition of Hua-yen Theory, and furthermore combines this with Ch"an Buddhism.
목차
1. 들어가는 말
2. 여래장사상의 중국 전래와 전개
3. 『원각경』을 통해서 본 여래장사상의 중국적 수용
4. 『원각경』 주석서들을 통해 본 여래장사상의 중국적 전개
5. 맺는 말
영문초록
2. 여래장사상의 중국 전래와 전개
3. 『원각경』을 통해서 본 여래장사상의 중국적 수용
4. 『원각경』 주석서들을 통해 본 여래장사상의 중국적 전개
5. 맺는 말
영문초록
키워드
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