학술논문
無分別智와 眞如 - 『성유식론』을 중심으로 분별식에서 무분별지에로의 이행을 논함
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- 영문명
- Non-differentiating Wisdom and the True-Self
- 발행기관
- 불교학연구회
- 저자명
- 한자경(Han JaKyoung)
- 간행물 정보
- 『불교학연구』제3호, 33~57쪽, 전체 25쪽
- 주제분류
- 인문학 > 불교학
- 파일형태
- 발행일자
- 2001.12.01
5,800원
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이 학술논문 정보는 (주)교보문고와 각 발행기관 사이에 저작물 이용 계약이 체결된 것으로, 교보문고를 통해 제공되고 있습니다.
국문 초록
영문 초록
Our daily knowledge or even scientific knowledge is always differentiating in nature - distinguishing this from that, being from non-being, good from bad. And the basic differentiation is between subject and object, in other words, between self and non-self, I and the world.
But Yogacara-Buddhism finds such a differentiating grounded upon atman-adhesion and dharma-adhesion, and tries to arrive at adhesion-freed, non-differentiating wisdom beyond of all kinds of differentiating. Based on the theory of manifestation of the mind (the 8th consciousness: alaya-vijnana), I and the world are explained as the two manifested parts of the mind, namely the seeing-part(見分) and the seen-part(相分). The mind manifests itself and is called the self-proving-part(自證分), which continuously divides itself into two parts.
In this paper it is argued, that non-differentiating wisdom in Yogacara-Buddhism is nothing else than the intuitional knowledge of self, without any objectifying of self. And this intuitional activity, which confirms the self-proving-part, is called the proving-self-proving-part(證自證分). In this intuition the revealed self is the true-self(眞如), where the knowing self and the known self are not differentiated, so it is called non-differentiating wisdom. And this spiritual wisdom of self is just what we try to accomplish through the meditative revolution.
But Yogacara-Buddhism finds such a differentiating grounded upon atman-adhesion and dharma-adhesion, and tries to arrive at adhesion-freed, non-differentiating wisdom beyond of all kinds of differentiating. Based on the theory of manifestation of the mind (the 8th consciousness: alaya-vijnana), I and the world are explained as the two manifested parts of the mind, namely the seeing-part(見分) and the seen-part(相分). The mind manifests itself and is called the self-proving-part(自證分), which continuously divides itself into two parts.
In this paper it is argued, that non-differentiating wisdom in Yogacara-Buddhism is nothing else than the intuitional knowledge of self, without any objectifying of self. And this intuitional activity, which confirms the self-proving-part, is called the proving-self-proving-part(證自證分). In this intuition the revealed self is the true-self(眞如), where the knowing self and the known self are not differentiated, so it is called non-differentiating wisdom. And this spiritual wisdom of self is just what we try to accomplish through the meditative revolution.
목차
Ⅰ. 들어가는 말
Ⅱ. 분별식의 구조: 아뢰야식의 사분
Ⅲ. 무분별지에 이르는 길: 전의
Ⅳ. 맺는 말
Ⅱ. 분별식의 구조: 아뢰야식의 사분
Ⅲ. 무분별지에 이르는 길: 전의
Ⅳ. 맺는 말
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