佛家 禪僧의 萬行詩 考察

• 영문명: A Study of Buddhism Zen Priest(佛家 禪僧) s Poems of Finding True in Walking(萬行詩)
• 발행기관: 동방한문학회
• 저자명: 金美善(Kim, Mi-seon)
• 간행물 정보: 『동방한문학』제59호, 1~14쪽, 전체 14쪽
• 주제분류: 인문학 > 문학
• 파일형태: PDF
• 발행일자: 2014.06.30

영문 초록

This study is as ⌜a study of Buddhism Zen Priest(佛家 禪僧) s poems of finding true in walking(萬行詩)⌟. The study range of this study was selected to leave poems of finding true in walking through searching right road(求道) of finding true in walking in the manner of learning of Buddhism from effort all Buddhism Zen Priest who was one of the four family of Daeseung (四家大乘). Zen poetry study results which revealed in view of study history didn t cover the much scope but a study of Buddhism Zen priest s poems of finding true in walking much more didn t revealed real conditions. ‘Eungmusoju isenggisim (應無所住 而生其心) means likely air decreasing of claude in empty sky so it produces mind of nothing staying. In order to do that it should realize to increase as muju muchak(‘無住’․‘無着’). This is the position of realizing of increasing from Zen ascetic exercises person. For this, Buddha said to Do not devote yourself over 3 days under the same tree If staying, tenacity takes place and if tenacity takes place, there are bringing forth the agony of 8 ten thousand and 4 thousands. Like this Zen priests who think 3 days devoting themselves about three months tranquil life and if tranquil life finishes, they depart to find true in walking. Through the practice of muju muchak, they search to good knowledge( 善知識) and check their study themselves. This priest of finding true in walking called to wunsuhaenggakseung(雲水行脚僧). In the Buddhism, when the master communicates his disciple, he teach Balwu(鉢盂) as the symbol of Jeonbop(傳法). It seemed that Zen priest of finding true in walking had only one balwu in knapsack. If the knapsack was big, there was taking place the possession and tenacity so there were hindrance of ascetic exercises. Through study of results contents of Zen priest, in this study s research direction at first, I viewed Buddhism Zen priest s background of poems of finding true in walking recognition from Simwusong( 尋牛頌)by Whuakamseonsa (廓庵禪師)in Song(宋) country. With this basis, I studied our nation Buddhism poems of finding true in walking and I divided into two contents traits, both 1. desiring of Buddhism of Ihaengyuseon(以行喩禪) and 2. Imwun(任運) of Haengseonbuli(行禪不二). Finally I took aim that the phase of poems of finding true in walking by Zen priest in Buddhism which revealed in this direction study s point of an argument.

목차

1. 序論

2. 佛家 萬行詩의 認識 背景

3. 禪僧의 萬行詩 特質

4. 萬行詩의 位相 및 맺음말

참고문헌

키워드

Zen Priest Simwusong Whuakamseonsa good knowledge Buddhism 尋牛頌 廓庵禪師 善知識