삼위일체 신학의 발전에 관한 역사적 고찰

• 영문명: A Study of the Historical Development of the Trinity-Theology
• 발행기관: 호서대학교 인문학연구소
• 저자명: 염창선
• 간행물 정보: 『인간과사회』제29집, 7~34쪽, 전체 28쪽
• 주제분류: 인문학 > 문학
• 파일형태: PDF
• 발행일자: 2010.12.30

영문 초록

The doctrine of the Trinity came from the binitarischen speculation, namely the primitive question of the relationship of Jesus Christ with the heavenly father. Even so it was up until the 2nd century, when the church dealt with the challenges of heretical errors, such as Monotheism, Modalism, Adoptionism, and Docetism. The Gospel of Matthew 28: 19( in the name of the Father, the Son and the Holy Spirit ) means not the Trinity - formula how the Church is accustomed to and traditionally understood, but the trace of the binitarian speculation. Also, ljohn 5* 8( and the three are together ) should not be regarded as the prototype of the trinitarian formula. Following the two scriptures in the Bible, we can find a simple juxtaposition. Thus, rather than regarding it as trinitarian , we should consider it to be triadic . The apostolic fathers did not know of the Trinity in baptism nor in the everyday piety as well. As shown from the historical witnesses and the church-political systems, the Early Church mainly was interested in the christological and soteriological issues. This can be observed in the confessional formula of Peter: Jesus is the Christ, the Son of God (The Gospel of Matthew 16: 16). In the context of soteriology the church understood it in the binitarian concept. With regards to the Arios Trinity-Controversy ， man understood the inner -ecclesiastical conflicts between hellenistic metaphysics and Christian soteriology. After the Council of Constantinople(381) and Chalcedon(451), the Church turned in the final answer to the issue of the unity and plurality of the Father, the Son and the Holy Spirit. Man should not understand God in Monotheism as Sabellianism, nor in the plurality as Arianism. It s not about the metaphysical speculation, but to save humanity from the chain of sin and fear of death, as presented in the confession of Peter, that Jesus Christ is the Son of God .

목차

Abstract

Ⅰ. 서 론

Ⅱ. 이위일체 (binitarisch) 신학에서 삼위일체 (trinitarisch) 신학으로

Ⅲ. 2~3세기 기독론에 대한 다양한 시도들

Ⅳ. 아리우스 논쟁의 발발(318~336) - 형이상학과 구원론의 갈등

Ⅴ. 결론: 삼위일체 신학의 구원론적 함의

참고문헌

키워드

이위일체(binitarianism) 삼위일체(trinity) 구원론(soteriology) 아리오스 논쟁 (Arios controversy)