魏晉南北朝 志怪의 敍事樣式 變化에 대한 檢討 ― 佛敎系 志怪의 이야기구조 分析을 중심으로

• 영문명: A Study on the Change of Narrative Style of Zhiguai
• 발행기관: 한국중국소설학회
• 저자명: 안정훈
• 간행물 정보: 『중국소설논총』제8집, 137~160쪽, 전체 24쪽
• 주제분류: 인문학 > 문학
• 파일형태: PDF
• 발행일자: 1998.08.30

영문 초록

Six-Dinasties zhiguai changed their narrative style after Buddhism in India had been introduced to china literati society through the Silk-Road. The early zhiguai texts include more than the view of Taoism or traditional thought of the world of the dead. And most zhiguai editors look on their works as a branch of the history tradition. In their point of view, the early pre-buddhistic zhiguai texts are not so much something like fiction or novel as practical history record. I noted the change of story frame in the period from pre-buddhistic zhiguai to buddhistic zhiguai. To examine this change, I compared the early texts like 搜神記ㆍ博物志ㆍ神異經 with the buddhistic texts like 冥祥記ㆍ幽明錄ㆍ冥報記. Through this comparison of the narrative style, I found some remarkable change. First, In most buddhistic zhiguai texts, cause and effect of story is better equipped than that of the early pre-buddhistic texts. And I think this change is owed to a conception of retribution in Buddhism. Second, focus is moved from nature world to human. in the early texts, editors emphasize that their works are a knowledge and imformation toward to unknown world. Buddhism in china shift the direction of chinese concern to karma life of human. Third, the length of story is lengthened and a role of byplayers is becoming notable. After all, I think the former change of narrative style between early zhiguai texts and buddhistic zhiguai texts shows the possibility of the change from history field to fiction field in the situation of Six-Dynasties zhiguai.

목차

Ⅰ. 佛敎의 전래에 의한 古代 中國의 文化接變

Ⅱ. 이야기의 분석을 통해 본 志怪 敍事樣式의 변화

Ⅲ. 歷史에서 小說로 - 징검다리로서의 佛敎系 志怪

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ABSTRACT