마음의 구조

• 영문명: The Structure of Mind
• 발행기관: 공주대학교 동양학연구소
• 저자명: 이효범(Hyo-bum, Lee)
• 간행물 정보: 『초자연현상연구』第1輯, 92~118쪽, 전체 27쪽
• 주제분류: 인문학 > 철학
• 파일형태: PDF
• 발행일자: 1993.12.30

영문 초록

Consciousness is examined by a diverse group of disciplines-philosophy, psychology, and the religious and spiritual traditions-but it is not unequivocally defined. In this view, I try to integrate of all important theories and to represent geographical space to minds. According to eliminativism, there is no mind in the space, but Descartes defended the existence of mind. Max Scheler and Jaegwon Kim developed the Cartesian dualism. Huston Smith gives us a cognitive map which defines and brings in relationship to each other the essential parameters of any experience of reality. Sigmund Freud stipulates three interdependent aggregate states of consciousness : conscious, preconscious, and unconscious. C. G. Jung’s most distinctive contribution to depth psychology is the analysis of the collective unconscious. Ken Wilber has developed representation and cognitive mapping of a universal view of the nature of human consciousness, integrating both Eastern and Western models in a bold way. Swami Rama is not only interested in the representation of Yoga psychology as an intelletual system of under standing, but he is also concerned with the development of personal growth through yogic disciplines and with the achievement and embodiment of higher consciousness. Charles Tart is inspired by the systems approach and uses the metaphor of “computer processing” to help account for the construction of consciousness and awareness. In Edmund Husserl’s program, conscious experiences are to be carefully described and reflected upon so as to reveal their essential characteristics, their “essential structures of meaning.” I close this paper with Rolf von Eckartsberg’s view that integrates of theories. He uses the heursitic cognitive space of the pyramid space.

목차

1. 서론

2) 우주에서의 마음의 위치

3. 마음의 구조

4. 마음의 작용

5. 결론

ABSTRACT