聲聞戒와 菩薩戒의 兩立 問題

• 영문명: On the Coexistence of Srāvaka-sila and Bodhisattva-sila
• 발행기관: 불교학연구회
• 저자명: 이수창(Lee Soo-chang)
• 간행물 정보: 『불교학연구』제20호, 35~61쪽, 전체 27쪽
• 주제분류: 인문학 > 불교학
• 파일형태: PDF
• 발행일자: 2008.08.01

영문 초록

  After the Mah？y？na Buddhism rose greatly in India, the Mah？y？nikas accepted and observed two precepts simultaneously, ？r？vaka-？？la handed down from the Nik？ya-sa？gha and Bodhisattva-？？la from the Bodhisattvaga？a. Then, why did the Mah？y？na Buddhism in India attempt to keep ？r？vaka-？？la and Bodhisattva-？？la together? How did China try to overcome this problem? And does Bodhisattva-？？la still hold good these days? This paper aims at examining these questions.
  The early Mah？y？na Buddhism in India did not accept ？r？vaka-？？la transmitted from the Nik？ya-sa？gha. The Mah？y？na Buddhism started by denying both dhamma and vinaya of the traditional Buddhism from the very beginning. But the middle Mah？y？na Buddhism got the system almost the same as that of the Nik？ya-sa？gha. Consequently, the need to organize the system of the Mah？y？na by absorbing p？timokkha of the Nik？ya-sa？gha was arisen. The fruit obtained from these circumstances was none other than trividh？ni-？？lani. It is an understanding of various s？tras that absorbed ？r？vaka-？？la together with Bodhisattva-？？la in a superior position.
  Chinese Buddhism that inherited the tradition of the Mah？y？na Buddhism accepted both H？nay？navinaya(？r？vaka-？？la) and Mah？y？na-？？la(Bodhisattva-？？la) from the beginning. Because of this acceptance, both an indifferent attitude to Buddhist precepts and a tendency to neglect s？las and vinayas were widespread in China. In order to correct this drift, Doseon(道宣, 596~667) completed Namsanyuljong(南山律宗). He conducted a revival campaign of Buddhist precepts by setting up a way of understanding various Buddhist s？las called "Buntongdaeseung(分通大乘)" that means Caturvarga Vinaya(四分律) is closely related to the Mah？y？na Buddhism. However, Namsanyuljong declined after Doseon passed away as the fusion of H？nay？na-vinaya and Mah？y？na-？？la was not possible from the beginning.
  In conclusion, the ideals Bodhisattva-？？la tries to pursue are very high. But, as Bodhisattva-？？la lacks compulsory vinaya and karmav？c？, it is hard to expect its effectiveness these days. On account of these reasons, even in the present Mahayana Buddhist Sa？gha, Bodhisattva-？？la is often ignored. In a word, it is impossible for ？r？vaka-？？la and Bodhisattva-？？la to exist together.

목차

Ⅰ. 머리말
Ⅱ. 聲聞戒와 菩薩戒의 槪念과 意味
Ⅲ. 菩薩戒의 成立과 展開過程
Ⅳ. 菩薩戒의 限界와 問題點
Ⅴ. 맺음말

키워드

小乘戒(H？nay？na-？？la) 大乘戒(Mah？y？na-？？la) 聲聞戒(？r？vaka-？？la) 菩薩戒(Bodhisattva-？？la) 三聚淨戒(trividh？ni-？？lani)