『般若經』에 나타난 禪定의 개념- 三三昧解脫門(trīni vimoksa-mukhāni)을 중심으로 -

• 영문명: The Concept of Meditation(禪定) in Prajñāpāramitā-sūtra(般若經) - trīni vimoksa-mukhāni(三三昧解脫門) -
• 발행기관: 보조사상연구원
• 저자명: 이현옥(Lee Hyun-Ok)
• 간행물 정보: 『보조사상』보조사상 제20집, 255~286쪽, 전체 32쪽
• 주제분류: 인문학 > 불교학
• 파일형태: PDF
• 발행일자: 2003.08.01

영문 초록

This paper deals with a changes of concept of meditation in Prajñāpāramitā-sūtra(般若經) literature. Through this research, I could get the following conclusion. 1) Theory of meditation on the Hīnayāna Buddhism(部派佛敎) centers up a concept of dhyāna(四靜慮, 四禪). But theory of meditation on Astasāhasrikā-prajñāpāramitā(小品般若波羅蜜多經) be organized in the early Mahāyāna Buddhism, make much account of trīni vimoksa-mukhāni(三三昧解脫門) rather than dhyāna(四禪). 2) On the other hand, theory of meditation in Pañcavimśatisāhasrikā-prajñāprāramitā(大品般若波羅蜜多經), deal with a concept of all meditation on an equal footing also interpreted trīni vimoksa-mukhāni(三三昧解脫門) as ātmaśūnyatā(我空) and dharma-śūnyatā(法空). And in trīni-vimoksamukhāni(三解脫門), a concept of śūnyatā(空) and samādhi(三昧) expanded into 18śūnyatā(18空) and 108samādhi(108三昧) in Pañcavimśatisāhasrikā-prajñāprāramitā(大品般若波羅蜜多經 or Mahāprajñāpāramitaśastra(大智度論)). Therefore the concept of trīni-vimoksa-mukhāni(三三昧解脫門) in Prajñāpāramitā-sūtra(般若經) set the concept of śūnyatā(空) and samādhi(三昧) in true.

목차

Ⅰ. 들어가는 말

Ⅱ. 반야경 성립 당시의 선정론의 변화

Ⅲ. 『반야경』 삼삼매해탈문의 전개와 특징

Ⅳ. 나오는 말

Abstract