조선 性理學과 實學의 역사적 연관

• 영문명: The Historacal Relation of Chosun neo-Confusianism and Silhak(實學)
• 발행기관: 한림대학교 태동고전연구소
• 저자명: 김태영(Kim Tae Yeong)(金泰永)
• 간행물 정보: 『태동고전연구』제19집, 31~61쪽, 전체 31쪽
• 주제분류: 인문학 > 문학
• 파일형태: PDF
• 발행일자: 2003.12.31

영문 초록

From the standpoint of view of Silhak (實學) all the systems of government after Three ancient dynasties (三代) including the principle of royal ancestor(祖宗之法) was regarded as degenerate and as expressive of egotistic avarice of the ruller. So Silhak found their ideal model of government system not in the neo-Confusianistic government system but in the rule of ancient sage kings and proposed an alternative system of government to realize it. Silhak tried to read Confucian Classics in a radical way stressing positive aspect of human mentality, which is through of a interpretation of good originality establishing a new concept of man through the denial of conservative one. Also finally Silhak reached the conclusion that history would progress. Their progressionism was inferred from the insight that technology in all the field of human society would progress according to increased complexity of human society through continual intercommunications. Silhak is explained to hold a strong conviction that historical progression is determinate. We cannot conclude that their theory of national reform was practically applicable in their time, but their theory was historically significant because it invented the alternative system of government guaranteed by objective and distinct standard for its actualization. Their theory on nation and a government is accepted as more advanced one than before.

목차

1.1. 서론

1.2. 본론

1.3. 결론

abstract

키워드

Chosun neo-Confusianism silhak principle of royal ancestor human mentality historical progression 經世論 儒敎 王政論 弊政 改革論 更張論 治心的 개혁론 祖宗의 법제 變法的 개혁론 實學 祖宗之法