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학술논문

楊上善의 三陰三陽 學說에 대한 연구

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영문명
A study of Yangshangsun(楊上善)'s theory of three-yum and three-yang(三陰三陽) -focus on attribute of three-yum and three-yang(三陰三陽), the bolt-leaf-hanges(關闔樞) theory, large or small of giblood(氣血多少)
발행기관
대한한의학원전학회
저자명
Yong bum Lee(李容範)
간행물 정보
『대한한의학원전학회지』10권 1호, 448~493쪽, 전체 46쪽
주제분류
의약학 > 한의학
파일형태
PDF
발행일자
1996.12.31
8,320

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1:1 문의
논문 표지

국문 초록

영문 초록

Three-yum and three-yang(三陰三陽) is the change state of yum-yang(陰陽) which is caused by six gi(六氣). They mean the flow of six gi(六氣) which exist throughout the viscera, the channel(經絡), and the skin. But it is not easy to understand the meaning because the contents of the attribute of three-yum and three-yang(三陰三陽), the bolt-leaf-hanges(關闔樞) theory and large or small of gi-blood(氣血多少) which is the main clue that explain it in 《somun(索問》 and 《Yeongchu(靈樞)》 don't coincide with each other. 1. the writer, tried to understand the uncertain meaning and the contents which are written about three points above differently in each of the books that are 《Somun(素問)》 and 《Yeongchu(靈樞)》 So. from that the course that the book. 《Huangjenegeong(黃帝內經)》 is handed down is so relatively simple in a wood block-printed book, that the 《Huangjenegeongtaeso(請帝內經太)》 has less wrong-words than the Somun(素問) and the Yeongchu(靈樞) and from that Yangshangsun(楊上善) wrote the note in the 《Huangjenegeongtaeso(黃帝內經太素)》 by royal order about 100 years former than Wangbing(王冰), as making projects of Yangshangsun(楊上善)'s note and the original of the 《Huangjenegeongtaeso(黃帝內經太素)》 which has relation to the yum-yang(陰陽) attribute of three-yum and three-yang(三陰三陽), the bolt-leaf-hanges(關闔樞) theory, and the large or small of gi-blood(氣血多少) and researching the Yangshangsun(楊上善)'s theory. The result is summarized like this. First, wherease the order of the change of three-yum and three-yang(三陰三陽) which is explained by Yangshangsun(楊上善) consider the change of yangi(陽氣) in body most important, the order of the change gaeggi(客氣)'s three-yum and three-yang(三陰三陽) considers chungi(天氣) most important, and the order of Jugi(主氣)'s three-yum and three-yang(三陰三陽) considers jigi(地氣)'s change of ohaeng(五行) most important. If the order of change three-yum and three-yang(三陰三陽) in the 《Huangjenegeongtaeso(黃帝內經太素)》 is considered, each of taeyang(太陽) and soyum(少陰) are expressed as the base of yum-yang(陰陽) and yangmeong(陽明) and taeyum(太陰) are expressed as the palmy days of yum-yang(陰陽), soyang(少陽) and gyolyum(厥陰) are expressed as pacemaker(樞杻) which controls the change of yum-yang(陰陽). Thus, each has something in common that is fettered by the inside and outside. In the flow of channel(經絡), taeyang(太陽) and soyum(少陰) take charge of the behind of body, yangmeong(陽明) and taeyum(太陰) take charge of the front of body and soyang(少陽) and gyolyum(厥陰) take of the side of body. Second, in Yangshangsun(楊上善)'s bolt-leaf-hanges(關闔樞) theory, three-yum(三陰) is regarded as inside, three-yang(三陽) as outside, so when bolt, leaf and hanges fulfil their duties in inside and outside, the life(life force) iS thought to be revealed normally. It is impossible to understand the bolt-leaf-hanges with the conception of the inside and outside which divide three-yum and three-yang(三陰三陽) into taeyang-soyum(太陽-少陰), yangmeong-taeyum(陽明-太陰), soyang-gyolyum(少陽-厥陰) according to yum-yang(陰陽) attribute, hence it need the special conception that is taeyang(太陽)-taeyum(太陰), yangmeong(陽明)-gyolyum(厥陰), soyang(少陽)-soyum(少陰) which center on their duties in inside and outside. In the denunciation of the word open(開) and bolt(關), because Yangshangsun(楊上善) said that the duities of taeyang(太陽) and taeyum(太陰) are shutter(開禁), bolt(關) is coincided with that significance. Third, with explaining the large or small of gi-blood(氣血多少) of three-yum and three-yang(三陰三陽), Yangshangsun(楊上善) expressed the inside and outside either in the same way or differently. Because the inside and outside is interior of body and exterior of body, it is the explanation that is noticed by the fact that the property of large or small of gi-blood(氣血多少) is either able to be same or different. In this viewpoint, if we uni

목차

Ⅰ. 서론
Ⅱ. 《黃帝內經太素) 의 서지학적 고찰
Ⅲ. 三陰三陽의 陰陽屬性
Ⅳ. 關(開)闔樞
Ⅴ. 氣血多少
Ⅵ. 결론
參考文獻
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APA

Yong bum Lee(李容範). (1996).楊上善의 三陰三陽 學說에 대한 연구. 대한한의학원전학회지, 10 (1), 448-493

MLA

Yong bum Lee(李容範). "楊上善의 三陰三陽 學說에 대한 연구." 대한한의학원전학회지, 10.1(1996): 448-493

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