『醫學入門·傷寒篇』의 “標本須明後先” 條文에서 나타난 三陰三陽病의 標本 개념에 대한 고찰

• 영문명: A Study on the Pyo-bon(標本) concept based on the verse “The Principal and secondary aspects must first be decided(標本須明後先).” in the Sanghan(傷寒) Chapter of 『Yixuerumen(醫學入門)』
• 발행기관: 대한한의학원전학회
• 저자명: 신상원(ShinSang-wo)(辛相元) 정창현(JeongChang-hyu)(丁彰炫) 백유상(BaikYou-san)(白裕相) 장우창(JangWoo-Chan)(張祐彰)
• 간행물 정보: 『대한한의학원전학회지』25권 1호, 1~16쪽, 전체 15쪽
• 주제분류: 의약학 > 한의학
• 파일형태: PDF
• 발행일자: 2012.02.25

영문 초록

『Yixuerumen』 is a comprehensive medical text published in the Ming-dynasty by Li Chan(李梴). In this text, Sanghan(傷寒, cold damage) is categorized among external contraction(外感) with much emphasis. The subject of this study is the verse "The Principal and secondary aspects must first be decided." and its annotations in the in the Sanghan chapter of 『Yixuerumen』. The complex theoretical structure of this verse was firstly analyzed, together with the historical background of how and why Li Chan adopted this concept. The Pyo-Bon concept is the contrast between phenomena(標) and its underlying source of motivation(本). The methodology for this study was to compare and analyze this main verse with contents on Sanghan and Un-gi(運氣) within the text, while reviewing historical theories explaining the physiology and pathology of the human body in terms of the Pyo-bon(標本) concept. As a result, we discovered that the Pyo-bon(標本) concept used in the aforementioned verse of 『Yixuerumen』 matches the Three Eum Three Yang(三陰三陽)-標本中氣(pyo-bon-jung gi)-gi transformation(氣化) theory of Un-gi(運氣). Li Chan created the connecting link in understanding the Three Eum Three Yang diagnosis system through the viscera/bowels theory(臟腑論) by adopting the Three Eum Three Yang(三陰三陽)-標本中氣(pyo-bon-jung gi)-gi transformation(氣化) theory from Un-gi. Li's work lead to several changes in the field of Sanghan. First, Li understood the disease pattern of Sanghan by using the accumulated knowledge of the viscera/bowel theory during the Jin-Yuan dynasty, and developed a medical perspective that observes the disease pattern based on the body's essence gi(精氣). Second, he set the category of the Sanghan-Three Eum Three Yang disease pattern, establishing a separate guideline. Third, by adding knowledge of herbs to the accumulated knowledge of the viscera/bowel theory, the process of diagnosis and herbal application were made explicable. On the other hand, in the process of interpreting the 三陰三陽 diagnosis system with viscera/bowels theory, theoretical inconsistencies appeared, of which Li tried to mend by several means. The results of the research on 『Yixuerumen(醫學入門)·the Sanghan chapter(傷寒篇)』 calls for further studies, as it has effected both 『Dongeuibogam(東醫寶鑑)·the Sanghan part(寒門)』 and 『Dongeuisoosebowon(東醫壽世保元)』 as well.

목차

Abstract

Ⅰ. 서론

Ⅱ. 본론

Ⅲ. 고찰

Ⅳ. 결론

Ⅴ. 참고문헌

키워드

『Yixuerumen』 Sanghan Pyo-bon Three Eum Three Yang Six Meridian viscera/bowels theory 六經