학술논문
종교와 명상에 있어서의 주관성과 객관성의 문제
이용수 60
- 영문명
- A Study on Subjectivity and Objectivity of Religion and Meditation
- 발행기관
- 공주대학교 동양학연구소
- 저자명
- 박석(Seok Park)
- 간행물 정보
- 『초자연현상연구』第5輯, 87~102쪽, 전체 16쪽
- 주제분류
- 인문학 > 철학
- 파일형태
- 발행일자
- 1998.04.20
4,720원
구매일시로부터 72시간 이내에 다운로드 가능합니다.
이 학술논문 정보는 (주)교보문고와 각 발행기관 사이에 저작물 이용 계약이 체결된 것으로, 교보문고를 통해 제공되고 있습니다.
국문 초록
영문 초록
This article discusses the problem of subjectivity and objectivity involved in the religion and meditation. To identify the difference between the two is a crucial task in the religious-meditative endeavor.
Is the truth in the domains of religion and meditation actually the subjective truth or objective truth? If it is subjective, it would exist as many; if objective, it should be only one. If the truth claimed by different religious-meditative traditions really the objective truth, which of them represents the “true” one?
To answer this question, the present discussion use the concept of collective subjectivity - a certain subjective stance that members of a group hold in common. Members of any religious group have a belief that their religion might represent the “absolute” objective truth. Yet this is exactly a delusion produced by the collective subjectivity. Such a delusion tends to appear particularly severe in the exclusive, monotheistic type of religious group.
John Hick in his rather liberalistic Religious Pluralism suggested that the truth pursued by all the great religion might be one and same truth but when expressed in the words and forms it could be vulnerable to the subjectivity of particular culture. This is the good attempt to differentiate the collective subjective truth from the objective truth in the religion.
Such a view can be directly applied to domain of meditation. Thus, the manifested forms may vary in meditation under the influence of collective subjectivity, but you may say that the enlightenment itself might represent the absolute objective truth. For enlightenment involves experiencing the ultimate reality beyond words and forms.
This article, however, dispute that it cannot be an absolute objective truth, either. I propose that even in the most transcendental and highest cognitive state, the absolute objective reality - with complete exclusion of subjectivity, either individual or collective - can never be experienced.
목차
Ⅰ. 들어가는 말
Ⅱ. 주관, 객관, 그리고 집단 주관
Ⅲ. 종교에 있어서의 집단 주관의 문제
Ⅳ. 명상에 있어서의 집단 주관의 문제
Ⅴ. 맺는 말
〈참고문헌〉
〈Abstract〉
키워드
해당간행물 수록 논문
참고문헌
관련논문
최근 이용한 논문
교보eBook 첫 방문을 환영 합니다!
신규가입 혜택 지급이 완료 되었습니다.
바로 사용 가능한 교보e캐시 1,000원 (유효기간 7일)
지금 바로 교보eBook의 다양한 콘텐츠를 이용해 보세요!