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학술논문

晋唐 이후 人神의 운행과 鍼藥叢辰宜忌에 관한 硏究

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영문명
The explanations of the circulative system of the self-guarding energy and demon since Jin and Tang Dynasty can be summarized as follows
발행기관
한국의사학회
저자명
金圭滿(Kim Kyu Man) 金基郁(Kim Ki Wook) 朴炫局(Park Hyun Kook) 李丙旭(Lee Byung Wook)
간행물 정보
『한국의사학회지』제15권 제1호, 11~24쪽, 전체 14쪽
주제분류
의약학 > 한의학
파일형태
PDF
발행일자
2002.08.30
4,480

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국문 초록

영문 초록

First, during Jin and Sui dynasty, It is possible that the theory of the contraindications of needling according to whereabouts of the self-guarding energy and demon, affected considerably to the practise of acupuncture and moxibustion, but the detailed situations are unknown. Only, there are some records of the process about circulation of the self-guarding energy and demon by a periodicity of 30 days in the『The prescriptions of Fan-Wang』by Fan-Wang in Jin dynasty and 『Hua Tuo Fa』 by a nameless person. But the theory differs form the theory of Huang Di Xia Mo Jing in some respect. Also, there is the contraindications of needling to abscesses according to whereabouts of the self-guarding energy and demon by every year in the『Liu Juan Zi Gui Yi Fang』. but the book has no specific rule in use. Second, during Tang dynasty there were a vasty development on the contraindications of needling according to whereabouts of the self-guarding energy and demon. In the medical works in Tang dynasty, the contents of the contraindications of needling are included in various periodicities and directions such as 12 regions according to the year, 9 regions according to the year, 9 palaces in the body according to the year, whereabouts of the self-guarding energy and demon according the four seasons, every 10 days, every 12 days, every 30 days, and every dozen hours. Also, during Tang dynasty period, the contraindications of needling according to whereabouts of the self-guarding energy and demon were formulated through several adjustments and modifications by many medical scholars. Third, the period between Jin and Tang dynasty, because of historical situations, the documentary data are insufficient in the study of the recommendations and contraindications on the acupuncture, moxibution, and herb medicine according to the specific days and times. And the detailed informations are unknown. Only but once in Tang dynasty the considerable and theoretical adjustments were performed in the『Qian Jin Yao Fang』. In Song dynasty, there were also much theoretical fluctuations in the study of the choice of the favorable or the injurious days and times or directions in the acupuncture, moxibustion and the prescription and processing of herbs. Fourth, contraindications on the acupuncture, moxibution, and herb medicine did not include acute and serious disease among the effect province, only include chronic and not serious disease. If the doctors had treated a surgical patients and abscess patients with deeply attached contraindications on the acupuncture, moxibution, and herb medicine, the patients would have became more serious. So the theory was not used for treatment by doctor.

목차

Ⅰ. 序論
Ⅱ. 本論
Ⅲ. 結論
Ⅳ. 參考文獻

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APA

金圭滿(Kim Kyu Man),金基郁(Kim Ki Wook),朴炫局(Park Hyun Kook),李丙旭(Lee Byung Wook). (2002).晋唐 이후 人神의 운행과 鍼藥叢辰宜忌에 관한 硏究. 한국의사학회지, 15 (1), 11-24

MLA

金圭滿(Kim Kyu Man),金基郁(Kim Ki Wook),朴炫局(Park Hyun Kook),李丙旭(Lee Byung Wook). "晋唐 이후 人神의 운행과 鍼藥叢辰宜忌에 관한 硏究." 한국의사학회지, 15.1(2002): 11-24

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