우즈베키스탄의 정치와 종교 관계

• 영문명: Religion and Politics in Uzbekistan: 'Muslim Board Islam' as an Analytical Concept and a Dichotomy between Official and Unofficial Islam
• 발행기관: 명지대학교 중동문제연구소
• 저자명: 현승수(HYUN, Seung-Soo)
• 간행물 정보: 『중동문제연구』중동문제연구 제8권 2호, 1~32쪽, 전체 32쪽
• 주제분류: 사회과학 > 지역학
• 파일형태: PDF
• 발행일자: 2009.11.30

영문 초록

To understand of the post Soviet Muslim republics it is important to know the Islamic heritage of the Soviet Union, which still dominates and influences the contemporary Central Asian Muslim clergy. Since based on the belief that no intermediary between the believer and God, there is no clergy in Islam in Western sense. But in every Muslim society in the Soviet Union the official ulama was considered as clergy. Moreover, Stalin set up four Muslim religious boards in 1942 for Central Asian, Transcausian, Northern Caucasian and Russian Muslims. Being religious administrations, they controlled the ulama, reinforced the moderate and loyal establishment and checked the expansion of the radical-conservative and anti-Soviet Islamic movements. Since the independence of Uzbekistan in 1991, the Uzbek government promotes a national, moderate version of Islam through the control and financing of the Muslim Board of Uzbekistan, which in turn controls the Islamic hierarchy, the content of imams’ sermons, and the Muslim masses. The government’s long-standing campaign against wahhabi, i.e. uncontrolled Muslims continues unabated. In this campaign, the Karimov regime has imprisoned thousands of Muslims who practice their faith outside of state-controlled institutions. The official Muslim clergy is one of main helpers for the government.

목차

Ⅰ. 머리말

Ⅱ. 중앙아시아 정교(政敎)관계의 이론적 분석틀: '종무국 이슬람'

Ⅲ. 현대 우즈베키스탄의 종무국과 공인 이슬람

Ⅳ. 비공인 이슬람과 와하비 가려내기

Ⅴ. 맺는 말

키워드

이슬람 종무국 우즈베키스탄 카리모프 와하비 Islam Muslim board Uzbekistan Karimov Wahhabi