- 영문명
- BUDDHISM AND PSYCHOTHERAPY
- 발행기관
- 대한신경정신의학회
- 저자명
- 文洪世
- 간행물 정보
- 『신경정신의학』제16권 제1호, 1~7쪽, 전체 7쪽
- 주제분류
- 의약학 > 정신과학
- 파일형태
- 발행일자
- 1977.02.28
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국문 초록
영문 초록
Buddhist teaching and Zen Buddhism start from making them see and understand how the men live
in the illusional world from moment to long range of life, and their strivings for the meaningless
goal are nothing but endless repetition compulsion aroused by neurotic motivation, and their persuits
for thing itself, love object, object relation and even precipitated philosophical conception are vain
and how the man remained empty, and how much they are detached from reality* when those are
returned back to themselves with various foin of consciousness and affection including subject-object
dichotomy, and/or theory or simply love and hate.
The Reality can be achieved only when subject accepts nothingness in outer illusional world and
understands their subjective concept also is influenced by and made from outer object, for then he
became free from fixation or repetition compulsion or he can phenomenologically understand.
The source of understanding (power) is not there but in mind for it has autonomic power to break
illusion and penetrating power to understand world phenomenone and/or it has perceptive power to
understand and additionally has spontaneous, unmotivated love givingness.
Existentialists, meaning of marrix, Sorge(care), Structure, Existential Apriori, and their constitutive
functions are very much similar. Freud’s Libidinal force, Jung’s Potentiality in unconscious
of becoming healthy, C. Roger’s potential power etc, also were seen in the same context of source
of constitutive functions of Buddhism as well.
Hierarchical gradation in gaining insight was described but must give care for not perceived as
projective there.
Light and darkness (unconscious) are here and now in acting, dwelling, sitting and lying in daily life,
so uncovering of unconsciousness is only way to reach enlightenment namely Real Self. And the
outmost function of the Nirvana is understanding,
I believe the main function in Psychotherapy also is understanding that covers from momentary
understanding to whole of his life without giving any prepositive assumption.
목차
序 論
硏究目的
方 法
結 果
考 按
結 論
參 考 文 獻
키워드
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